^W '& V A* fe ; V * V 1 P ; ^^^^S^^'^^ THE UNIVERSITY LIBRARY ,.>, ^f,. JSP^|:M^ /^ : ) r'^ N i J$$K&&^ / ; ^i"\ ^^ } * ^ MP^v^' AS "^-^ J>E Xi - x,2lr.^7^ ^^^^t^.^- 55 'I*?*: '&;. THE COMMONS B flDontblv 1Rccor:> Elovotet* to Hspccta of life ant* "labor from tbe Social Settlement point of Uiew. Whole Number 46. CHICAGO. MAY 31, J900. NEW RESIDENCE OK MANSFIELD HOUSE, LOMmN. AN IDEAL COMMONWEALTH. BY PROF. ISAAC A. LOOS. University of Iowa. THE Kepublic of Plato is one of those master- pieces in classical philosophy and litera- ture that remains perennially fresh and mod- ern. In the study of social problems the geo- logical time sense is very important. When we take a large view of modern philosophy, Plato and Aristotle may be classed as among the first of the modern philosophers. One large advantage which they have over more recent writers lies in the fact that they came to the study of the problems of society more at first hand. The contemporary student for that reason will be benefited by getting their point of view. What we now call the Kepublic of Plato passed during the Middle Ages under the title: Concerning Justice. The opening books of the Republic are really devoted to an inquiry con- 99165 THE COMMONS. [No. 46 cerning the nature of justice. Modern political philosophy has not gotten so very far beyond the definitions proposed and defended by vari- ous exponents of Greek schools of philosophy. Whether justice is something wider or deeper than might was seriously considered by the Socratic school and the conviction that it was more seems ^o have been deeply rooted in . Greek thought. .TUSTICK THE PRINCIPLE OP SOCIAL OKDER. Plato set himself the task of defining justice by describing its exhibition in human society, lie recognizes the difficulty of giving an abstract definition without reference !to social conditions. In the first book of the Republic there is an attempt to define justice as a prin- ciple. This effort is provisionally abandoned and what Plato calls a method of reading its character in the state where it is written in larger letters, is substituted. His conclusion is that justice is the principle of order in society and that its essential characteristic consists in attending to one's own business and permitting all others to do the same. This conclusion is not unlike the view which is expressed by Herbert Spencer in his Law of Equal Freedom, but it involves the assump- tion not only that every man, woman and child has his place in society, but also that this place can be discovered and appropriated by each individual. As an exercise in reasoning and dialectical skill, the analysis of Plato com- pares favorably with the reasonings of our pro- foundest philosophers, and in its practical results it is on a level with that form of ethical teaching in our time which urges upon every man the duty of making the most of himself ad of his opportunities. THE BOLE OF THE PHILOSOPHER. Any attempt to describe the conditions of an ideal state of society, if seriously undertaken, must be an essay in philosophy of the highest order, and the result of Plato's effort was an exposition of principles upon which law and order in society'must be based. Plato saw first of all that there was in human society inequali- ties, and he seemed to recognize that certain inequalities of condition' were inevitable. His hope for the amelioration of the conditions of human existence seems to lie in a correct order- ing of the members of society through the institutions of government. Consequently the second part of his Kepublic is devoted to a discussion of government under the title, The Kule of the Philosopher or Government by Philosophers. The philosopher in Plato's con- ception is the strong, wise and good man. Education is a necessary means both for the development of the philosopher and for the guidance of the state; that is to say, education is necessary for ruler and subject alike. The appreciation of this fact brings Plato to a study of education, and this forms another constituent element of his picture of the ideal commonwealth. Education is considered in its elementary and in its higher aspect. EDUCATION FOB CITIZENSHIP. To Plato, education signified not simply the art of reading and writing, but it had the wider significance of character building. The course in primary education was begun before the art of reading was attempted. " You know," Soc- rates is made to say, alluding to the customary beginnings of education in his time, "that we begin the education of our children by telling them stories ( which, though not wholly destitute of truth, are, in the main, fictitious; and these stories are told them when they are not of an age to learn music and gymnastics. The beginning of education is recognized as its most important part.'' Plato would probably subscribe to the doctrine that environment is more important than heredity and that sub- jective environment is of the very greatest importance. His purpose to secure a proper atmosphere for the child leads him to lay down certain definite rules to be followed in the development of the story or myth that is to be repeated to children of the kindergarten age. In his utterances elsewhere established, he held these same rules to be important also in passing judgment upon what may be allowed in the literature for children of a larger growth. The positive rules which Plato would desire the poets to follow in the production of the story may be roughly summarized as follows : (1.) Whether in epic, lyric or tragic verse, the Deity must always be represented as he truly is. He must be represented as the author of good only. A high value must be set upon truth. (2.) Temperance and courage must be incul- cated. (3.) High mindedness must be cultivated. He excludes from his school room all recital of the gift motived actions in which the Homeric poems abound, as founded on too low a plane of moral action. In a similar spirit he favors only those harmonies in song and melody which foster the traits of character which he would develop. He rejects the Lydian harmony as too sorrowful and the Ionian as too soft. He approves the Dorian and Phrygian as inculcating courage and tem- perance. Of mv"' instruments, he favors the lyre and the >r use in the city, and No. 46 J THE COMMONS. - [11] 3 the shepherd's pipe for use in the country. Plato sets a high value on the place of art and nature studies in education. These must form a part of a perfected curriculum. Succeeding to the use of the story, careful training in gym- nastics and music follow. The usual training of athletes, we are told, is too gross. Training for citizenship should have in view not the performance of particular feats of the body, but the discharge with efficiency and prompti- tude of such duties as may present themselves in the business of life. Plato held that professional education should be governed by rules suited to the several pro- fessions. The judge and the physician were not to be required to secure their skill in the same manner. The latter might possibly be improved by personal experience of disease, but the former can never profit by making a personal trial of evil. " The cunning and suspicious juryman, who has been guilty him- self of many crimes, and fancies himself know- ing and clever, so long as he has to deal with men like himself, betrays astonishing wari- ness, thanks to those inward examples which he has ever in sight, but when be comes into communication with men of years and of vir- tue, he shows himself to be no better than a fool, with his mistimed suspicions and igno- rance of a healthy character; he cannot recog- nize an honest man because he has no pattern of honesty in himself," Bk. III.* CLASSES VERSUS CASTES. In his description of the correct method of selecting rulers, Plato gives a sketch of the classes of society in the Greek state of his time, and makes provision for effacing the lines of division and separation. Classes are per- missible, but they must not be replaced by caste. There must always be opportunity for those of exceptional ability to rise into the classes higher than the one in which they were born, while demotion awaits those who fail to meet the responsibilities of their station. There is recognition of the importance of pro- viding for a transportation of classes; and from this the consequent importance of universal education is deduced. There is probably not much that is particu- larly characteristic in bjs description of the life of the ruler and of the soldier class except PLATO'S COMMUNISM. his doctrine of communism. It is this feature of the teaching of The Republic which, in the minds of many who know of The Republic only by hearsay, has come to be accepte*d as its sole and only teaching. No better reason can be "State University of Iowa. urged for the fresh reading of Plato's Republic than this false traditional opinion concerning its teaching. Community of property and com- munity of family life is urged upon the rulers, but joined with utterances which assert the equality of the sexes and regulate the family relation. It is the one portion of The Republic which has failed to stand the test of time and of criticism. Almost in Plato's own day appeared an answer to communism in the writings of his contemporary and successor, Aristotle. Aristotle's answer has not been much improved upon, and is still regarded as a satisfactory refutation of this phase of Plato's teaching. But it should not be forgotten that it forms but an incidental feature of Plato's ideal state, and apparently it applies to only one class in the state, a class expected to con- trol their appetites and passions for the bene- fit of the state. SUGGESTIONS TOR CONTEMPORARY STUDIES. In the popular conception of Plato's ideal commonwealth, the place of philosophy has fallen out of notice. It is only when we come to the study of Plato equipped with broad social concepts and profound social sympathies that we find ourselves capable of appreciating Plato's fine eulogy of Philosophy and the Rule of the Philosopher, in the middle books of The Republic. His analysis of the power of public opinion and its reaction on character ; his sketch of the higher courses of education and the best methods for the training of rulers capable of guiding society to wise courses are' the parts of the Republic rich in suggestion for the contemporary student of social laws and the means of social amelioration. The Platonic sketch of the Ideal Common- wealth closes with a criticism of existing states, in which the forms of government and the corresponding types of human character are set forth. This last effort represents a phase of social philosophy to the heights of which contemporary students seldom rise, and while some of Plato's conceits may be fanciful and thoughtful, reader will find also in this latter part of the Republic fruitful suggestions for the current study of society in its reaction upon the individual. We conclude with the refutation of Thransy- machus. Justice is something more than might, and if there is no such city on earth as that which we have been describing, " there is laid up a pattern of it in Heaven which he who desires may behold, and, beholding, may set his own house in order. Each one in his own life may live after the manner of that city, having nothing to do with any other," Bk. X. 4 [12J THE COMMONS. [No. 46 Cburcb Social [UMIEU THIS TITLE we hope to chronicle distinctively suggestive movements in the churches for the specific application of the Christian ideal and spirit to the social conditions of the common life. There is unquestionably to be discerned a new dawning of the old Pentecostal social consciousness all round the horizon, which is the presage of progress toward the Kingdom of God on earth. This new consciousness of each other is begotten by the growing recognition of God as the Father of us all. Human brother- hood is the inevitable corollary to the divine Fatherhood. In this column we hope to reflect streaks of the dawn and the glow of the daybreak. EDITOR OF THE COMMONS.] Opportunity of the Churches. < BIRD S. COLER, Comptroller of the City of New York, in his new and practically raluable little volume on " Municipal Govern- ment " (D.Appleton & Co.) thus "charges" the churches, in his chapter on " The Church in Politics " : " The individual who holds that the church has no place in politics would con- fine within narrow and selfish bounds the greatest civilizing force in the world. Experience in politics and public life has con- vinced me that the church influence in New York City has never been brought to bear on civic and political conditions in a proper and helpful way. . . . Let the churches begin at the bottom and work up. When they con- demn a social or political condition, they must be able to lead the way to something better. The men of the church and the Christian asso- ciations who have attempted to reach the masses and arouse their civic pride have as a rule made the mistake of beginning at the top. Political organizations have found the small and inexpensive social club, where the work- ingman is made to feel at ease and enabled to enjoy certain privileges and advantages too often denied to him in his own home, the surest way of reaching the masses " If every church in New York should estab- lish a small club or reading room, to be gradu- ally converted into a school for instruction in public affairs and the cultivation of civic pride, the way would be paved for direct com- munication between the two classes of citizens that would in the end be beneficial to both. Such places should not be cold, cheerless, con- ventional lecture halls where superior knowl- edge is exhibited on a pedestal of pride and superiority. There the man of the Church and the man of large affairs should meet the laborer in overalls as man and man, each inter- ested in the promotion of conditions of mutual benefit. Every light and shade of such a club- room should spell a broad and generous wel- come to humanity, and every man who crossed the threshold should be made to feel that, no matter how humble his station in life, the pub- lic welfare is in some small measure committed to his keeping, and that he can do something toward the making of a better city." THE serious and sensible patriotism of Mr. Coler's advice is the more significant as coming from the able and fearless man whom Tammany Hall, strangely enough, placed in the pomp- trollership, where he proves to be the greatest obstacle to its plunder of the city treasury, and upon whom more than upon any other man the hopes of a renewed effort for municipal reform seem to be centering. William T. Stead long ago said that " a converted Tammany Hall " is the only agency for rescuing our cities from the tyranny and corruption of "the machine gangs." Mr. Color is speaking " in light " what he has learned "in darkness." What he heard "in the ear" he is preaching "upon the house- tops." "The children of light " still need to heed their great Leader's injunction to learn from " the children of this world " how to be wiser in their generation. A YOUNG Colorado pastor in a mining town finds the spiritual quickening and the social development of his church work to be identical. The opening of a church club house has not only elicited the co-operation of all classes in the community sufficiently to sup- port the work centering there, but has also been so tributary to the distinctively spiritual and evangelistic work of the church as to crowd its religious services with interested at- tendants, and to tax the pastor's time in meet- ing the many inquirers who come to talk with him of a higher life, while some of the saloon keepers bitterly oppose the movement, which threatens the ruin of the social and gambling features of their business, others have con- tributed generously toward the equipment of games for the club room. The boys' fraternal organization, bearing the aspiring name of " The Coming Men," has for its purpose " to train members for true citizens, to promote manliness among us, to settle disputes peacea- bly rather than by fighting, by the brain rather than by the fist, to create a greater re- spect for those in authority over us." Hiram House Life, the bi-monthly organ of the Settlement, reports fully, in its issue of January-March, the house-warming in its new building. A "winter picnic" was a recent event of novel ir at Hiram House. The present address it settlement is at 345 Orange street, C ;' id, O. No. 4f,J THE COMMONS. - [13] 5 k Cbicaoo Commons I J* - Appeal for Our Commons Playground. ^ ^ Jt In sorry contrast stand the twenty feet of yard space all around the Commons residence, and the streets full of boys and girls without place to play. We who live here, despite our need of quiet, can no longer keep the children out of the only space where they might have right to be and room to play. We, therefore, ask our friends to join us in turning our yard into a playground for the children of the streets by furnishing us with means to equip the scanty space with swings, see-saws, and a hand-ball court. At the close of our winter club work sixty boys came back to make us all sorts of promises to "be good," if we would let them in to play. And they are only the ad- vance guard of the boy and girl infantry that will be clamoring at our gates, now that the hope of coming in to play has gone abroad among them. Who will lend these little folks a friendly hand all summer by supplying us right away with $10(1 or more for the equipment and director of oar playground? Chicago Commons Items. J* J* J* J* & J* CHICAGO COMMONS highly appreciates the part Mrs. Bertha Hofer Hegner had in the In- ternational Kindergarten Union last month. She spoke before the training teachers confer- ence on " The Use of Material," emphasizing the development of heart life and social quality. On the general program she discussed " Games," claiming the liberty for the kinder- garten teacher to develop and adapt methods other than those for which there is traditional authority. Her personal acquaintance with the late Frau Schrader of Berlin, of whom she was a pupil, was the occasion of a lively de- mand for her recollections of the personality and work of the distinguished head of the Pestalozzi-Froebel House. AFTER these five years of struggle to initiate the movement among our heterogeneous and more or less transient population for their so- cial unification and self-help, we seem to be just crossing the threshold of the perma- nency and larger efficiency of our effort. Among the signs of this are the self-originated, self-supporting, and self-governing Young Men's Club, and Neighborhood Men's League for older men. They are preparing to take possession of their part of the new building by raising money for gymnasium apparatus and the furnishing of their club rooms. Another sign of the rally of neighborhood resources is the gift by one of the Tabernacle families of a handsome and complete set of solid oak platform furniture for the large hall in the new building, which will be used for church and general as- sembly purposes. It is given as a memorial to their son, Walter Stockwell, who was identified from early boyhood to manly prime, in which he was cut off, with the Sunday-school and church organizations. WE HAVE just issued a circular of informa- tion concerning the distinctive features of the Commons and Tabernacle work, and contain- ing the completed design and revised floor plans of the new building. It can be secured in quantities for distribution by our friends, and may prove to be the most helpful printed matter we have issued for eliciting interest and co-operation in our movement. If those who share with us the burden of the common life would enclose this circular with a personal note to those who may be willing and able to lend us a hand, it will be the best service the real friends of the Commons can render. To SAVE the lives of little children and stay the hearts of their mothers, we desire to join with the Northwestern University Settlement in supplying sterilized milk during the sum- mer months at as nearly cost as possible. We appeal, therefore, for $100 with which to pro- vide ourselves with the sterilizer, bottles, and the expense necessarily involved in advertising and management. Who will lend us heart and hand in helping to stop the unnecessary slaughter of the innocents ? SOCIALISM IN JAPANESE. Tomoyoshi Miinii Prepares a Handbook for the Rising Little Nation in the Orient. Mr. Tomoyoshi Murai, a well-remembered Japanese visitor to American settlements, whose work we have from time to time referred to, sends us a quaint little volume in Japanese which would be good to read, no doubt, but which none within the editorial command of THE COMMONS can compass. It is explained by manuscript notes on the cover to ,be a volume in the Japanese language on "Socialism" by T. Murai. The contents include introductory chapters by Professor Wadagaki, Rev. T. Yokoi and Mr. K. Matsumura, a preface by the author, and the general discussion : " Social Problems in Modern Europe and America," "Definition of Socialism," " Essence of Social- ism," " Socialism and Morality," " Socialism and Education," "Socialism and Art," " Socfal- ism and Woman," " Socialism and Labor Unions," " Socialism and Christianity," "Ideal Society." For obvious reasons we cannot attempt a review of the work, but Mr. Murai has been a constant and sacrificing worker for his cause since his return to Japan. His pres- ent address is 7 Takehaya cho, Koishikawa, Tokyo. "Miss K. W. Hardy, lately of Louisville, Ky., has begun a work of a settlement sort in New Orleans, in the neighborhood where the Dio- cesan Free Kindergarten has been working for the last six years. 6 [14J THE COMMONS. [No. 46 literature ant> t Better- World Philosophy; a Sociological Synthe- sis, by J. HOWARD MOORE. Chicago, the Ward Waugh Co. *75 pp. Cloth, 12mo, $1.00. IT is quite in keeping with the mere facts to say that this is one of the really remarkable books of the period. A treatise wliich arrives at pure altruism from a basis of pure egoistic materialism and by a process as merciless as mathematics concludes in the attitude of "Live and help live," must necessarily be out of the ordinary. Mr. Moore scorns the idea of a ruling Mind outside of nature, to which latter, however, he attributes sentience in itself. Within the << sentient Cosmos," as he calls it, Man is the highest form, and as highest is called upon to be servant of all the rest. Our author ': has little patience with the idea that man has a right to prey upon the rest of the universe, and his tlings at the'.barbarities of flesh-eating, for instance, and of hunting, especially for sport, are even venomous. The physical and spiritual kinship of all living things is one of Mr. Moore's fundamental theses. Social self-culture is what this " Philoso- phy " appeals ^for. From the] pure egoism which has grown out of the conflict of indi. viduals, he appeals through the altruisrrfthat has arisen from the struggle of aggregates, for a race-consciousness which will hold the task of providing for a good future for mankind as the highest possible for man. Conscious envi- ronmental selection is the means by which the race will be improved and sent on toward its mighty destiny. " The new social function," says the author, " is the displacement of the rude and ruthless discriminations of the ani- mate and inanimate environments by conscious self-culture^of the race." The task of individ- ual culture is the inculcation of true altruism, as a means to which the preponderant egoism must be eliminated. The most urgent individualist could not ask a more insistent emphasis upon the responsi- bility of those who have to deal with children and individual souls. " Parenthood," says Mr. Moore, "is the gravest of all responsibilities. The act of generation is a momentous act. It should be illuminated. It should be more se- rious, and deliberate, and conscious. It should be far more frequently neglected. Human be- ings should know, that it is a grave conspiracy to bring into the universe a living being." The truest answer to the book is that it recog- nizes only by inference that the forces now at work, instead of making society more truly self-conscious and purposeful, are disintegrat- ing in their effect, and save as one may be con- tent to look upon the ages and aeons for the steps of progress, the outlook for anything in the nature of rational stirpiculture is bleak in- deed. It is well enough to talk about restraints upon procreation, but who is going to impose the restraints? The machinery of government, for instance, which should provide the officials to supervise the act of reproduction, is in the hands of the very folks whose reproduction it is most desirable, seemingly, to restrict, and the titular heads of the race are hardly the human beings whom we should select as most desirable slips from which to propagate ! Let it be granted that we should put a stop to the begetting of monstrous offspring, it is still to be decided who, in the last and truest analysis, is to define what constitutes monstrosity. There may come the time which Mr. Moore, with stupendous optimism, foresees, when " Human beings will forego the apparent natu- ralness of contributing to the future genera- tions, when they become really conscious that it is philanthropy to do so," but the prospects are hardly bright as yet. For the motive that begets most children is the ceaseless urge of the universe. The same instinct to which we owe the procreation of cats or tad- poles or plant-lice or pusley is that which keeps up the race of men, and the average man has no more conscience about it than an oyster or a goat. And not only that even supposing, as our author insists, that "the sun will yet pour his flre upon an age, fanciful as it may seem, when it will be a crime for malf ectives to beget," it yet remains, and will remain to be decided, who is the " malfective?" Thus far we have pretty well agreed among ourselves that he is surely somebody else! If all the physically deficient had been killed at birth, we should have lost aborning some of our price- less jewels of poetry, science and art, and some of the most beautiful physical offspring of the race have been apparently haters and banners of their kind. After all, the problem narrows itself down at last, as every problem in sociology thus far has narrowed itself down, and must, to the ques- tion most on men's lips to-day the question of fair play for each to make the most of what has come down to him and with him out of the womb of the All-M"* 1 - As long as the act of procreation is aboi oily form of diversion which the over- wo in has time or enthu- No. 46] THE COMMONS. [15] 7 siasm for after his exhausting day ; as long as women are forced to compete for their living by vulgar ostentation of their physical peculi- arities in appeal to the brutal senses of men, the question of limiting the increase of the race will be rather remote, and must wait, as before and as now, upon the greater and all-in- clusive question of social justice and equality of opportunity. J. P. G. j The Social Incarnation Studies in the Faith of Practice (second edition), by REV. BALPH AL.BERTSON. Published by the Christian Commonwealth, Commonwealth, Ga. Paper, lOc; $1.00 per dozen. Society of Brothers, by GEOEGE HOWARD GiiiSON, Editor of the Social Gospel, Pub- lished by the Christian Commonwealth. Leaf- let, '2c each; 100 copies $1.00. The sweet spirit of unreserving love in social relationship saturates these booklets, by the two men who have been recognized chiefly as the leaders and promoters of the Christian Commonwealth. The matter is for the most part from the columns of the Social Gospel. Mr. Albertson gathers a sheaf of pithy articles, essays, " sermonlets," presenting the point of view of fearless Christian communism. Mr. Gibson proposes a recognized " brotherhood of lovers," whose only rule shall be obedience to the law of uttermost service; whose only method shall be love in action. These are re- freshing things to read. The Straight EdgeA, weekly News-letter. Published by the "School of Methods," 224 Sixth Avenue, New York. $1.00 a year. The School of Methods, " for the application of the teachings of Jesus to business and so- ciety," is almost unique, in that it vaunts no names, exploits no money-making scheme, and tells the truth without malice, straight from the shoulder. It has won a brisk fight with the postofflce department for entry as second- class matter, and affords the freshest, briskest, least self-advertising material that we know of in the field of social rejuvenation. Send five cents to the Straight Edge for a copy of its " Practical Creed for Practical People." Christian Teachings (arranged for convenient use in the instruction of the young), by WILLIAM JAMES MUTCH, Ph. U., 366 Howard Avenue, New Haven. Cloth, 25c; paper, 15c. Christian Teachings is a practical text- book for young people, designed to prepare them for the Christian life and for membership in the church. It contains what are ordinarily in Protestant evangelical churches held to be the fundamental truths of religion, stated in a simple every-day English, with questions so framed. as to awaken thought, conscience, and the spiritual life. It is suitable for use in a pastor's class, a children's meeting, and especially in the school of the church for children 'not younger than ten, and from that age up to the adult. It has had a remarkable sale, within a few months entering a third edition, and it de- serves its popularity. THE COMMONS. S flDontbl? 1Rcot6 Devotes to Bspects of Xlfe ano labor from tbc Social Settlement point of I'iov. GRAHAM TAYLOK, EDITOR. THE COMMONS is under the editorial management of Professor GRAHAM TAYLOR, Resident Warden of Chicago Commons, to whom all communications re- lating to this publication should be addressed. The Editor assumes responsibility for all unsigned articles published in THK COMMONS. Signed articles are upon the responsibility of their writers, and their publication in THE COMMONS is not to be understood as implying necessarily that the Etlitor concurs in all or any of the views expressed in tin-in. School of Oratory Summer Term, July 3-28 TEACHER'S COURSE PUBLIC SPEAKER'S COURSE PUBLIC READER'S COURSE SPECIAL BIBLE CLASSES Fall Term Opens September 19 Saturday and Evening Classes Daily Sessions Private Lessons Visitors Welcome Send for Large Illustrated Catalogue Columbia School of Oratory Principals: MARY A. BLOOD IDA MOREY RILEY STEINWAY.HALL CHICAGO 8 [16] THE COMMONS. [No. 46 THE COMMONS Is devoted to Aspects of Life and Labor from the Social Settlement point of view. It Is published monthly, at Chicago Commons, a Social Settlement at 140 North Union Street. Chicago, 111., and is entered at the Chicago Postotlice as mail matter of the second (newspaper) class. The Subscription Price is Fifty Cents a year. (Two shillings, English; 2.50 francs, French foreign stamps accepted.) Postpaid to any State or Country. Six copies to one address for $2.50. Send cheek, draft, P, O. money order, cash or stamps, not above s-cent denominations. AT OUB RISK. Change* of Address Please notify the publisher promptly of any change ol address, or of failure to receive the paper within a reasonable interval after it is due. Discontinuances Please notify us at once if for any reason you desire your subscription discontinued. In accordance with custom, and the expressed wish of many subscribers, we continue THE COMMONS to each address until notified to the contrary. Expirations A red or blue mark in this space indicates that your subscription has expired with this issue, and that you can best help THE COM- MONS and the cause for which it stands by using the enclosed subscription blank to-rfay for re newal. This will save you the annoyance of a further reminder, and us the time and money that a letter and postage would cost, and that might better bemused '.in the direct extension of our work. j Often in the morning there comes a feeling of weariness, indescribable ; not exactly ill, nor fit to work, but too near well to remain idle. A Ripans Tabule taken at night, before retiring, or just after dinner, has been known to drive away that weariness for months. WA NTJSD. A caw of bad health that R-IT-A-H* will not beneflt. They banish pain and prolonc Ufa. One glres relief. Not* the word HTP-A'N'Bon the, ukage and accept no urxntuio. X-I^l-- tt for 5 oanta or twain packeta for 48 cents, may ba had at any drug store. Ten samples and on* t sand testlmonlsJs will be mailed to any address for 5 cents, forwarded to the Rlpan- *: ileal Oo, M Spruce Bt., Haw York. A LABOR MUSEUM BY JANE ADDAMS. THE COMMONS H flDontblv IRecoro IDeroteS to Hepecta of life ano labor from the Social Settlement point of View. Whole Number 47. CHICAGO. 30 JUNE, J900. THE GOSPEL OF LABOR. This is the gospel of labor ririg it. ye bells of the kirk; The Lord of Love came ilowu from above to live with the men who work. This is the rose that He planted, here in the thorn-cursed soil; Heaven is blest with perfect rest, but the blessing of earth is toil. HKMIY VAN DYKE, in " The Tatting of F> -lu ." THE GENIUS OF HULL HOUSE. BY HORACE SPENCER FISKE. Ill The Ballad of Manila Bay," and other verses. Univer- sity of Chicago Press. Girt round with misery careless of the light, A motley mass si ill needing to be on In civic hope and happier life begun, Her guiding spirit guides from out the night. She knows the wortli of comfort and delight To win the soul to sit beneath the sun And strive for tilings that onlyshould be won, Forever leading with a clearer sight. For always to her aid she calls sweet art That loves the temple of the human soul, To free the mind and bless the wearied heart; And by a human hand-touch her- control Becomes of e'en the humblest life a part, And helps through one the purpose of the whole. SOCIAL EDUCATION OF THE IN- DUSTRIAL DEMOCRACY. Settlement Problems in Educational Work With Adults. LABOR MUSEUM AT HULL HOUSE. BU JANE ADDAMS. After ten years of educational experience at Hull House, several distinct conclusions have been forced upon the residents. It has been found in offering classes in an industrial com- munity certain concessions must be made. Working people cannot be held to regularity ol hours and effort as children can. Many things conspire to make this impossible, they are delayed by long hours of work or by "over- time " which may make attendance on a given evening utterly out of the question, by family cares, a delayed supper, a sick child, the neces- sity for shopping in the evening; and last, they are often waylaid by an irresistible desire for recreation and distraction which is almost the inevitable reaction from the long hours of dull factory work. .ADAPTATION NEEDED MORE THAN DISCIPLINE. The discipline which a child gets from regu- larity of attendance at school and being held to a given piece of work whether it is tasteful or not, is of course more than supplied to work- ing people by the inerorable necessity of punctuality and regularity at work, which is often enforced by a system of fines, and by the fact that many of them are continually held to distasteful tasks. To insist too rigidly upon the disciplinary aspect of education is simply to fail to recog- nize the situation. If the settlement holds that there must be regularity of attendance or no attendance at all, the result is a class in litera- ture or history, composed of people who come regularly and study faithfully, but who repre- sent the transfigured few in the vicinity, those who are capable of abstract mental effort, and who have more or less of the scholar's mental instinct. Hull House can point to flourishing classes of this kind, which have sustained an interest in a given subject for six and eight years, and from which the members have derived a very good imitation of college culture. We would by no means advocate the abandon- ment of these classes, but rather the enlarge- ment and progressive development of them. Certainly the people who are capable of sus- tained mental effort should be fed and helped, as indeed they are by every "popular lecture," every reading room and "Extension" class in the city. In addition to these classes the resi- dents are convinced that there is a distinct need for educational methods adapted to the situation, in which the majority of working people are placed. The present methods are either copied from those employed .in teaching children and totally ignore a vast amount of experience which life is continually bringing to the usefully employed adult, or are copied from the colleges, which presuppose a previous training and a desire for persistent study on the part of the young people, whose very pres- ence in the college is, to a certain extent, a guarantee of both. '2 [18] THE COMMONS. [June, THE WORKERS' EXPERIENCE AND INTEREST AVAILABLE. A settlement should certainly be able to use both methods -when they are available, but should not be caught by a slavish imitation of either, simply because they are successful under other circumstances. The residents of a settlement should be able to utilize many facts and forces lying quite outside the range of books, should be able to seize affections and memories which are not available in schools for children or inynature youth. In the Italian colony immediately west of Hull House, for instance, may be found peasant women, who in Italy spun, wove and dyed and made the clothing for their families. Some of the older women still use the primitive form of distaff. It will be possible by their help to illustrate the history of textile manufacture, to reveal the long human effort which it represents, to put into sequence and historic order the skill which the Italian colony contains, but which is now lost or despised. It may easily be observed that the spot which attracts most people at any exhibition- or fair is the one where something is being done, so trivial a thing as a girl cleaning gloves or a man polishing metal almost inevitably attracts a crowd who look on with absorbed interest. The same thing is true of shop windows. It is hoped that by utilizing this feature of interest, the actual carrying forward of the industrial processes, and by the fact that the explanation of each process or period will be complete in itself, may in a measure tend to make the teaching dramatic and so overcome the disadvantage of irregular attendance. It is also believed that when educational process is connected with the materials of daily life, it will hold his interest and feed his thought as the present abstract and unconnected study utterly fails to do. At least an effort will be made to minister to the needs of people as they present themselves and to develop the life of cultivation from "things as they are." EDUCATIVE INTERPRETATION OP INDUSTRIES. Educators have failed to adjust themselves to the fact that cities have become great cen- ters of production and manufacture, and manual labor has been left without historic interpretation or imaginative uplift. It has almost inevitably become dull and uninter- esting. There is no doubt that the life of the average laborer tends to be flat and monotonous, with nothing in his work to feed his mind or hold his interest. Little is done either in the schools or elsewhere to make him really intelli- gent in regard to the processes involved in his work or in regard to the material which he daily handles. Workmen are brought in contact with existing machinery quite as abruptly as if the present set of industrial implements had beeu newly created. They handle the machinery day by day without any notion that each generation works with the gifts of the last and transmits this increased gift to the next. Few of the men who perform the mechanical work in the great factories have any apprehension of the fact that the inventions upon which the fac- tory depends, the instruments which they use, have been slowly worked out by the necessities of the race, have been added to and modified until they have become a social possession and have an aggregate value which time and society alone can give them. A machine really represents the "seasoned life of man " preserved and treasured up within itself, quite as much as does a parish church or a market cross. If the people who use machinery do not get a consciousness of historic continuity and human interest through that machinery, these same people will probably never get it at all it is indeed their only chance. To put all historic significance upon city walls and triumphal arches, is to teach history from the political and governmental side, which too often presents solely the records of wars and restrictive legislation, emphasizing that which destroys life and property rather than the processes of labor, which really cre- ate and conserve civilization. Fame and honor still largely cling to war and non-pro- ductive occupations, and there seems to be no way of changing this, unless we can make the materials and processes which form the daily experience of the workmen more interesting and increase their picturesqueness. It is also believed that a study of industry arid the material foundations of life will be the most natural mode of approach to the larger life of cultivation and learning. CREDIT DUE TO LABOR FROM LEARNING. The business college man, or the man who* goes through an academic course in order to prepare for a profession, comes to look on learning too much as an investment from which he will later reap the benefits in earning money. He does not connect learning with industrial pursuits, nor does he in the least lighten or illuminate those pursuits for those of his friends who have not "risen in life." "It is as though nets were laid at the 1900. J THE COMMONS. [19] 3 entrances to education, in which those who, by some means or other, escape from the masses bowed down by labor are inevitably caught " and held from substantial service to their fellows. Our civilization is more than anything an industrial civilization, but we admire the men who accumulate riches and gather to them- selves the results of industry, rather than the men who reully carry forward industrial pro- cesses. Apparently our dpinocratic sentiment has not yet recovered industrial occupations from the deep distrust which slavery and the feudal organization of society have cast upon them. Democracy claims for the workman the free right of citizenship, but does not yet insist that he shall be a cultivated member of society with a consciousness of his social and indus- trial value. We fail to appreciate the patient performance of painful duty, the resignation in misfortune, forgiveness under injury, and quiet courage which goes to show the creative virtue there is in action itself. The manual worker in spite of all his drawbacks gets a great solace and comfort from the labor itself, but to that should be added the interest and stimulus which comes to the individual when ho is able to see him- self " in connection and co-operation with the whole." EDUCATIONAL MUSEUM OP LABOR. The word "Museum" is purposely used in preference to "School," both because the latter is distasteful to grown-up people from its as- sociation with childish tasks, and because the former still retains some of the fascinations of the show. The museum will be opened with five de- partments, which will present human progress as developed thro the laborer's efforts, and will be connected as closely as possible with the growth and history of Chicago and the devel- opment of its industries. 1. Metals with the copper of the Lake Superior region. 2. Wood with the lumber region of Wiscon- sin and Michigan. 3. Grain with the wheat and corn of Illinois and Indians. 4 and 5. The books and textiles will be treated from the history of their own develop- ment, but connected so far as possible with the local conditions. These five departments will contain speci- mens of the raw material and actual presenta- tion of the processes to which that material is subjected. A history of the effect of the process upon the laborer will be given by informal lectures. Much stress will be laid upon the pictures and diagrams. So far as possible the historic presentation of the process will con- nect with the activities which have already centered about Hull House. The department of wood will terminate in the shop for the carpentry and wood carving of Hull House Guild. The history of book- making will terminate in Miss Starr's own bindery, to which will be added a printing shop. The history of textiles will correlate with the Hull House sewing, dressmaking and embroidery classes. The grains will lead up to the Hull House bakery and cooking classes. A small blast furnace and forge will make possible a shop for metal work. As four Hull House shops already exist, not merely for the sake of teaching, but primarily for the sake of producing, and include the ac- tivities of many people beside the Directors, so the shops will be enlarged upon these lines, and the historic background will be pre- sented thro the people of the vicinity, whose training represents more primitive methods. These primitive methods in turn will be traced to the factories of the neighborhood, and the enlarged and developed tools rediscovered there, i. e. copper in the Western Electric, wood in the Box Factory, bread in the Brem- ner Bakery, textiles in the sweat shops, rug weaving, etc. In illustration of the educational method in mind the first outlines of the departments of Metals and Textiles may be cited to show how it is hoped to correlate general history and lit- erature with industrial processes. METALS. Maps of lakes and surrounding regions as known to the Indians. Indian methods of working copper compared with those of the mound builders. Maps of North America and the world, showing copper regions. Early dis- coveries of the lake regions French explor- ers. Complete maps of the routes of Conti, La Salle, Marquette, and Joliet, including the Mississippi valley. Establishment of Fort Dearborn. Methods of mining copper employed by the first white man. Nationality of early emigrants and settlements which followed. Methods of transportation. Population of Chicago during this period. Map .showing the development of the copper industry. Specimens of crude ore actual presentation of the processes. The ore submitted to a small blast furnace, smelted, rolled into sheet, 4 [20] THE COMMONS. [June, shaped, annealed, etc. Maps showing districts in which metal has been discovered and worked. History of metal working and the effects of this craft upon civilization. Com- munities based upon metal industries. Outline of Phoenician history as affected by metals, leading to explorations. Etruscans and their development of metals on the artistic Bide. Specimens of bronze coins, collections of copper and bronze ornaments and house- hold utensils. Medieval workers in metals, guilds, crafts- men and artists, such as Cellini. Product of guild spirit. Nurenberg. Peter Vischer. Improvement of trade routes causing in- crease of trade. Workers become more scat- tered. Keunited under exploiting methods. Black country of England. Women and chil- dren used in mines, also for work at smithies and forges. Slow reform through labor legis- lation. Emergence from this state. Trades unions of metal workers in England and America. Pictures of modern mines and con- ditions of life in mining settlements. Legends connected with metal workers: The Nibelungen Lied and St. Dunstan. In music Handel's Harmonious Blacksmith, or Wagner's Siegfried. In sculpture Giotto's Tower. Music repre- sented by a blacksmith striking metal on an anvil. TEXTILES. Gradual development and preparation. Spin- ning and weaving of animal and vegetable fibres; soil and general climatic conditions necessary for their cultivation; effect of textile industries upon social organization. Earliest weaving of branches and woody fibres in making of baskets, mats for sides of huts, etc. Method of lining baskets with clay and afterwards burning away the basket, lead- ing to development of pottery and its earliest decorations, from impressions of baskets left. Use of various fibres in Pacific islands. History and development of wool, linen and silk industries. Woo!. Map showing early wool-raising sec- tions and general character of wool-raising countries. Earliest wool-raising on grassy slopes and plains, first hand spinning rough distaff and spindle, primitive looms, first crude scouring and dyeing, suggested reproduction of the processes and a comparison of the methods still employed by primitive peoples, such as the Navajo Indians, etc. The effect of pastoral life, both in its nomad and more settled forms upon primitive culture; illustrated by pictures and related literature. Early Greek and Hebrew development taken as examples. Medieval wool culture the flocks of Spain and of England, the invention of the spinning wheel, the development of looms, the domestic system, the growth of organization among the weavers, traced to modern times. Effect of the eighteenth century industrial revolution in England upon the weavers; first application of steam power to textile industry; the weavers hastily gather in large towns and factories; children prematurely put to work; persistence of many of the weavers in their homes, until driven out by starvation. Simi- lar conditions now in the first application of steam sewing, much the same persistence among the "home workers" who sew in their own houses. Linen. Map showing early districts. Culti- vation of flax along the banks of the Nile. Early Egyptian pictures of flax spinning with distaff. Medieval flax culture. American colonial period specially emphasized, with its spinning wheels, processes of bleaching and dyeing, looms and embroideries. Modern preparation of flar in Belgium, the outdoor retting in the river Lys, invention of retting tanks, controlling conditions. Irish culture and manufacture. Belgian and Irish lace-making and embroideries. Revival in Ireland of cottage industries. .Relation of the Hull House embroidery classes and the weaving and spinning of the Italian women in the neighborhood to general textile industries. Silk. Earliest silk culture in the Orient. Silk trade of merchant caravans between India and southern Europe. Kelation of silk carry- ing trade to discovery of America. Successful introduction and cultivation of silk worms in southern Europe. Chinese and French silk manufactures and embroideries. Literature in relation to textile industries. Proverbs Penelope. In music Pastoral songs and symphonies. A SONG OF LABOR. r.v jiou.u K SPRNCKB FISKE. A song for the builders of beauty. The rearers of temple and spire; A song to the strung men of duty Who shape the world's future In ftre. Sine, sing to the women, the mothers, The weavers of life and of fate; The sisters who toil for the brothers, And open to hope the white gate. A song to the brain that devises, And bends nature's will into law: A song to the brain that suffices Its purpose from many to draw. Sing, sing to the thinkers and hewers, To brothers of brain and of brawn ; A song to the world's mighty doers Who work for a hastening dawn. 1900.] THE COMMONS. [21] 5 HULL HOUSE BOOKBINDERY. So many questions are asked about Miss Ellen G. Starr's Bookbindery at Hull House that she has printed a "Note of Explanation" accompanying the last issue of the Hull House Bulletin, which we republisli because it bears so vitally upon the educational problem of the settlements to which this issue of THE COM- MONS is BO largely devoted. Miss Starr and her pupils have transferred their shop for the summer to a cottage at Lake Bluff. A NOTE OF EXPLANATION. People wonder, I suppose, why a resident of Hull House chose to bind books and what con- nection it has with the work or life of the House. I shall try to make this personal explanation as simply as possible. Before I came to Hull House to live, and for sojne time afterward, I used to have classes and give lectures on the history of art. I partly earned my living in this way and partly did it for the pleasure of it. I used to enjoy inter- preting to others, as far as I was able, the beautiful things which have been made in the past, and to think it did good. But after a time, living amidst a great deal that is ugly and ill-made in the present, and feeling how- many people are forced to do so, even more than I, it began to seem to me not enough to talk about and explain beautiful and well-made things which have been done long ago. I began to feel that instead of talking, it would be a great deal better to make something myself, ever so little, thoroughly well, and beautiful of its kind. The influence of any- thing I could make would, to be sure, be very small, as I had no special talent for anything. But then, suppose that all the people who had no genius, in the ages when the most beautiful buildings, carving, books, silver and gold- smith's work, etc., was done, had fallen to talk- ing about the work of past ages, and refused to do any work themselves, how much less we should have now to talk about or to enjoy. Another thing' I used to reflect upon was this : All modern life has been tending to separate the work of the mind and the work of the hands. One set of people work with their heads but produce nothing whatever with their hands. Another vast body work with their hands at very mechanical and uninteresting work, which does not in any way engage or develop the mind in its higher faculties. Both sets of people are living partial lives, not using all the powers God gave us, who certainly did not make half humanity with hands alone, and the other with only minds. To account for this tendency would require much space and much cleverness - more than I have. Suf- fice it to say that I believe it to be a wrong one, and that I do not think it necessary to submit to it. So then it became necessary for me, if I were to act as I believed, to learn to make something worth making, and to do it as thor- oughly well as I was able. I thought of various things, and selected books, being interested in them from several points of view. I went to the man who, in my judgment, does the most beautiful bookbinding in ttie world at this time, was so fortunate as to be received as his pupil, and worked under him* for fifteen months, six hours or more every day, excepting a half holiday on Saturday. It is no light mat- ter to learn a craft thoroughly, and if it is not thoroughly learned it does more harm than good. I promised my master that I would not teach or sell my work until he thought I might rightly do so. This was only sensible, since I had undertaken to set an example of good workmanship, in so far as I was able, and to produce something of a kind worth making. I had thought, when I formed the intention of learning a craft, that I should teach it here at Hull House on the basis of the extension classes and the manual training, I have not been able to do this for several reasons : the implements and material are expensive ; the time required to accomplish anything is too long for those who only give an evening or two or three evenings a week, and the amount of personal attention required by beginners pre- cludes the possibility of anything but a small class. I still hope to be able to instruct, thor- oughly, a few who care to undertake the work in earnest, if there be any such, and who can arrange to give the necessary time. Mean- while I earn my living, not by talking about other people's work- that 1 still do for pleasure but by binding and ornamenting a few books as well as I can do it, and by teaching three private pupils as well as I can teach them. I cannot take a pupil for less than a year, nor more than three pupils at a time, tho more would like to learn. Indeed, the number of people who ask to be instructed shows that there is much thought of this question of learning to work with the hands, and seems to me a very good sign. It takes me a long time, sometimes two or three weeks, to bind a book as I have been taught to do it. Naturally, I only bind books which seem to me worthy to last. They are necessarily very expensive, and the people who most deserve to have choice books, choicely bound, cannot always or *Mr. Colxleri-Sanclerson. in London. [22] THE COMMONS. [June, usually have them. That is to be regretted, but it is not the main question in doing any piece of work. The chief question is whether the piece of work itself is worth doing. Nobody cares very much for whom a guildsman of the middle ages did a bit of carving or smith's work, or for whom one of the Venetian binders bound a book. One sees these things in a museum and learns from each the lesson of its perfection in its degree and after its kind. Please do not think that this means that I believe my modest little books will be put into museums for future ages to wonder at. It only means that whatever good any handiwork of today can do must be done by showing forth the same pleasure in the well-doing of it which makes these things give pleasure to us now. ELLEN G. STAKE. LITERATURE OF INTEREST TO SOCIAL WORKERS. Mr. A. Konchin of Moscow, a university man of high social intelligence and spirit, is about to edit a weekly journal, aimed " to relate the events and occasions which evince the growth of international unity, universal brotherhood, and humau equality." Among the friends who are joining in this effort are Serge Tolstoy. Among recent publications of special social significance we note " The Regeneration of Rural Iowa," by N. H. Weeks, formerly of Chi- cago Commons, in the Outlook for June y, giv- ing account of a practical application of Rolin Lsynde Hartt's suggestions on the " Regenera- tion of Rural New England;" C. Handford Henderson's article in the May Atlantic Monthly on " The Experimental Life; " Miss Jane H. Findlater's estimate in the National Review for May of "The Slum Movement in Fiction;" The Edinburgh Review article on " Fiction and Philanthropy" in the April number; Horace Spencer Fiske's " The Ballad of Manila Bay and Other Verses " (the University of Chicago Press), contains some ringing verses on the common life, especially as he has lived in Chicago; Prof. Henry Van Dyke sings of the gospel of labor in "The Toiling of Felix" (Ohas. Scribners' Sons); "A Country Without Strikes," by Henry D. Lloyd (Doubleday, Page & Co.); " History and Functions of Central Labor Unions," by William Maxwell Burke, Ph.D., (Macmillan Co.); and " The Labor An- nual and Reformers' Year-Book for 1900," by Joseph Edwards (New York, Leonard D. Ab- bott, 336 W. Seventy-first street), are timely reading at most centers of the disturbed indus- trial life in America. * * a cvot!> to aspects of life ano labor from tbe Social Settlement point of View. (IKAIIAM TAYLOR, EDITOR, I'nblishPcl monthly from Cmr.UiO COMMONS, a Social Settlement at 140 North Union Street. C'lilca^o, III. For particulars as to rates, terms or advertising, etc. see " Publisher's Corner " on last page. EDITORIAL. THE salutation of our residents and of many readers of THE COMMONS are extended to our former associates, Mr. and Mrs. John P. Gavit, as they enter upon their new work and home life among the employes of the Westing- house Air-Brake Company at Wilmerding, Pa. THE hope of bringing the contractors and unions in the Building Trades of Chicago face to face for the settlement of the disastrous lockout -was realized in the conference between them, which is still pending as we go to press. It opened ill a conciliatory spirit with good prospect of leading to the elimination of the sympathetic strike and the reorganization of the Building Trades Council. We cannot believe that the contractors will imperil the immediate accomplishment of these gfeat gains by insisting upon the only point now at issue, viz.: the denial of the unions' right to affiliate in a central body of any kind, however unlike the Building Trades Council, against which they have many just grievances. We hope to give the pact of peace in our next issue. NO MORE puzzling problem than that of adult education confronts the settlement and those in every community, who are trying to promote the social progress of our American democracy. It is not more certain that a de- mand for it exists than that the persistent offer of the supply is often required to create the demand. To co-ordinate the teaching with the toil, the learning with the actual life is really the test of success in every attempted solution. The highly original and suggestive contribu- tions to the practical literature of this subject more than warrants the devotion of most of our limited space to them in this issue of THE COMMONS. Not only our regular readers, but many more interested in the popular advance- ment of education will file these articles for reference, with many thanks to the writers, and will watch with eager anticipation the progress of this educational experimentation at Hull House, which, most of all American settlements, is proving itself to be an odupa- tional center of scientific significance and of the greatest practical value. THB COMMONS deeply appreciates the privilege, generously afforded it, of rendering a public service by publishing what we regard to be an original contribution to the literature of popular edu- cation. In our next issue Mr. Charles Sprague will give an interesting description of the very different, but highly successful educational work of the People's Institute in New York city. The settlements are again honored in the choice of Miss Jane Addams, not only as oue of the American judges of award at the Paris Exposition, but also as the only woman of any nationality elected to be vice-president of a "Class Jury." She thus becomes a member of a group jury, and is eligible to appointment to the Superior Jury. The Record's statf corre- spondent reports the Frenchmen to have kept repeating: "But she is a woman, and it never will do to have a woman in a group jury. That is unheard of." For all the clamor, how- ever, Dr. Gore remained firm, in spite of all the inducements held out to him not to press the matter. " We really can't do this," said the eiposition authorities. " We are ready to let the honor go to another American a man. We would even give America the vice-presi- dency of still another great class, but really it would be impossible to have a woman serving on a superior jury." Finally, however, the French weakened, and they were the first to congratulate Miss Addams. The Death of Mrs. A. P. Stevens, j* j* j* Not only Hull House, but all the Chicago settlements, and the Woman's clubs in this and other cities, the Typographical Union here, and the Woman's Trades Unions everywhere, the juvenile court, and the hundreds of fami- lies for whose delinquent children she has stood so wisely and so well all these and many more besides, are in mourning for Mrs. Stevens. It is left to another's true and tender touch to characterize her personal and public worth in a later issue of this paper. For ourselves we can only thus intimate the homage we share with all for her " heroism in common life " which, in commenting on her removal, one of Chicago's great dailies affirms "is at least comparable in fineness and value to that which characterizes the field of war, tho it is sometimes mistakenly lamented as not to be realized under conditions of peace." In the phrase of Kobert Louis Stevenson's prayer, " folk of many families and nations gathered together in the peace of this roof " by their silent, sorrowful presences, filling and over- flowing the spacious halls of Hull House, paid their most impressive tribute to a noble life and the works that follow. 8 [24] THE COMMONS. [June, 1900.J OUR KINDERGARTEN COMMENCEMENT. With a veritable festival of flowers, song, speech, and fellowship, the " Pestalozzi Froe- bel Kindergarten Training School" at Chicago Commons has closed its third year, graduating a class of eight, thus enrolling twenty-two Alumnee. Col. F. W. Parker of Chicago Insti- tute, spoke as he only can to as many as could be crowded into our kindergarten hall, on " The Letter Which Killeth and the Spirit Which Maketh Alive" in education. His plea was for faith in the possibilities of human growth; in God as the supply for human demand who helps all those who would be helpful; in teaching as the mediation between divine help, fulness and human needs, and in method only as the way personality takes to work out one's own ideals. Prof. Taylor charged the gradu- ates to be " interpreters of child-life " to parents, and to the people, for the unity and development of family and community life. Mrs. Hegner's farewell words to her devoted pupil-friends bade them to cling to their set- tlement ideals of service and live the life of the spirit. The exhibition of "occupation" handiwork was most creditable. Inquiries for next year are coming in earlier and more numerously than ever. FOURTH YEAS OPENS OCTOBER 2d, 1900 PESTALOZZI-FROEBEL Kindergarten Training School at Chicago Commons, J40 N. UNION STREET, Chicago. Two years' course in Kindergarten Theory and Practice, including Home-making with Emphasis upon Industrial and Social Development and opportunity for Personal Contact with Settlement Work. Six In- structors in Theory, Gifts and Mother Play. Psy- chology and History of Education; Music and Physical Culture; Drawing, Color Work and Design; Occupations and Games; Nature Study; Home-making and Social Ideals and Methods in Education. Two years' practice in Morning Kindergartens at Settlements and elsewhere. Elective Courses for Teachers in Graduate Work. For requirements and further information address. BERTHA HOFER-HEGNER, 363 N. Winchester Avenue, CHICAGO. MONON ROUTE The MONON ROUTE offers a choice of a dozen different routes to the N. E. A. Convention at Charleston, S. C, July 7-J3, good returning to July 10, for one fare for the round trip, plus membership fee of $2.00. This offers a fine opportunity for a delight- ful trip through the picturesque and historic Alpine region of the South. Tourists may return, if desired, via Washington, D. C. Address, SIDNEY B. JONES, City Pass. Agt. Monon Route, 232 S. Clark St., CHICAGO. One fare to Cincinnati and return via Mo ion Route, for the B. Y. P. U. Con- vention, July J2-J5. Four trains daily. City ticket office, 232 S. Clark St., Chicago. Biblical Sociology A syllabul of lectures on the social teachings of Hie Bible. BY GKABAM TAYLOR. Printed for use in the class-room. A limited number can be obtained for Fifty Cents of THE COMMONS. be Cburcb in Social IReforms, BY GKABAM TAYLOR. An Address and Discussion at the International Congrega- tional Council in Boston, 1899. 25c per copy. THE COMMONS GRAHAM TAYLOR, KlUTOIi. Published monthly from CHICAGO COMMONS, a Social Settlement at 140 North Union Street, Chicago, 111. SUBSCRIPTION PRICE Fifty cents a year. (Two shillings, English; 2.50 francs French foreign stamps accepted.) Postpaid to any State or Country. Six copies to one address for $2.50. Send check, draft, P. O. money order, cash or stamps, not abm'e i-cent denomination* AT OUR RISK. Renewals In accordance with custom, and the ex- pressed wish of many subscribers, we continue THE COM- MONS to each address until notified to the contrary. Changes of Address Please notify the publishers promptly of any change of address, or of failure to receive th paper within a reasonable interval after it is due. Advertisements First-class advertisements desired at reasonable rates, which will be furnished upon applica- tion. THE COMMONS ontbl -Rccorfc Devotes to Hapecte of Xlfe ano Sabot fvom the Social Settlement point of Wlew. Whole Number 48. CHICAGO. 15 JULY, J9CO. THE THREE WORLD-SEASONS. The WINTKK season of the world has gone, Those arctic ages when tin- tro/.en brain I.i't no gray atom melt and How to thought; When every hidden root lay cold and dxrk. I llCODSCiOUS of Its life, beneath I lie snow; When every seed, with summer instincts, slept And shuddered in its v|,., T , : ,,id dreamed of leaves; When every tlirob of life was sternly cheeked I'.y chill Repression, procuress to Death. i-Ki MiTi.Mi-; season of the world Is here, laysot strife :ind turbulence, \\ hen blows the March wind in rebellious glee. They who love peace must seek a younger star; I Icr'c all things clash, and break and change and grow; The snowdrifts melt Into one common stream. Until the sn ift Hood hurls the Ice ashore. The glacier slips and floats to warmer seas: The white grass struggles underneath the stone. The srMMKi: season of the world shall come, That final ago of verdure, bloom, and fruit, ( n which the rivers lisped and robins sang; When every acorn bursts into the oak Of its ideal', and clasps the genial soil; When every seed beneath the kindly sun I'nfolds the fulness of its inner self; When winter's frost and springtime's broil are past, And all the purpose of the year made plain. Herbert ff. Castmn in Sofiali.it list lifvtew. THE MORALS OF THE CROWD. 1!Y EDWIN BURBITT SMITH. Degrees of goodness and badness relate to noral standard. That standard for us is Chris- ;ian. It has long been fairly realized by indi- viduals acting for themselves. It has rarely been approached by crowds. A high sense of honor is common among men. It can as yet scarcely be said to exist in the crowd. Indeed if the crowd is not unmoral, its morals are still rudimentary. * * * INDIVIDUAL VERSUS CORPORATE MORALITY. The distinction between the individual as a responsible being and the crowd as an irre- sponsible aggregation, the one as a moral creature and the other an unmoral thing, throws a flood of light upon some events of our time. It explains why men do in crowds what none of them would do alone, why associ- ated producers demand as a right to share with the state the power of taxation, why corpora- tions and trades unions so easily become crimi- nal conspiracies, why combinations of capital purchase legislation to foster special privilege, why Christian nations wage wars of aggression against the weak. ETHICAL PROBLEM OF DEMOCRACY. The individual in the great matter of morals is far in advance of the crowd. * . * * This view of the rudimentary character of the morals of the crowd may seem unduly dis- couraging. It is not so. "When the crowd was under authority, its morals were immaterial. The question was upon the morals of him who had the authority over it. The average results were not satisfactory. The king, demoralized by power, was too seldom himself under an effective moral restraint. It is the method of democracy to reject authority and appeal to the people. The task is to bring the crowd to the plane of moral responsibility. This task is more difficult than that of the past. The response of free men is more difficult to win than was that of men who blindly obeyed authority. That response when obtained will rest on a broad and safe base, the moral char- acter of a free and Christian people. The way of progress is the regeneration of the crowd. This adds enormously to the func- tion of the preacher. The time was when his vision embraced only individuals; when he was happy if he might snatch some as brands from the burning. In the days that are to come he will not preach less to individual men ; he will preach more to the crowd. Its own conduct, as well as that of its units, must conform to moral standards. SOCIAL ACTION NECESSAHY TO INDIVIDUAL MORALITY. The tendency is not to isolate individual action. A crowd we are, and a crowd we shall remain. Democracy means government by the crowd and the largest liberty of voluntary com- bination of its units into lesser groups within the greater. Nothing short of the complete regeneration of the crowd can be the goal of social evolution. This view should not cause us to despair or render us impatient. God works and waits. Time is a prime factor in His processes. Signs multiply that the crowd is becoming conscious of the existence of a moral law. In time it will accept and act upon it. The man who would raise the morals of the 2 1 261 THE COMMONS. [July, crowd must sternly decline to participate in its immoral action, even when that action is pro- fessedly lor moral ends. He must persist in refusing to share in its illicit gains. The citi- zen who would effectively contribute to national morality must refuse to seal with his approval the immoral use of the public authority to accomplish whatever professed ends. Indeed, the need of the hour is to with- draw men's gaze from the professed purposes of false leaders of the crowd to a sharp scrutiny of its every step. When each step taken is moral, the journey will end on the high plane of moral achievements. He who would preserve individual morality must strive for the regeneration of the crowd. He must resist its intolerance of criticism, and always and everywhere insist upon the indi- vidual liberty of its members. ONE MORAL STANDARD. The wrong- doing of the nation, the corpora- tion, the trades-union, the crowd, is to-day a mighty menace to morals among us. Theneed of our time is the great awakening of the crowd to moral action. This is prerequisite to furthest progress in individual morality. If the citizens are to observe moral laws, the nation, which is after all but an expression of their ideals, must not be immoral. Morals spring from the rela- tions of men in society. What is true of one, or of two acting together, in relation to others, is true of the nation. There is but one moral law. It is of like obligation upon the crowd and its units. THE PEOPLE'S INSTITUTE OF NEW YORK. BY CHARLES SPRAGUE. The People's Institute of New York city was incorporated in June, 1897, and began its edu- cational work in March of the following year, offering a course of ten weekly addresses on the comparative study of democracies, four discussions of the important problems con- fronting our own democracy. During the year just closing the Institute has given some 275 evenings of instruction. Its audiences, composed almost entirely of workingmen, have aggregated 125,000. Many of the ablest representatives of the professions and of active life have appeared ,on its plat- form. It enjoys the full confidence of the working people as well as of the other classes of the community. The Institute Club, recently founded, is in- tended to be the first of a series of self-sup- porting and self-governing clubs. When the Institute was organized adult wage-earner lacked opportunities of ordered instruction ii those branches of knowledge which bes qualify the individual to meet his civic re sponsibilities. No platform nor existing educational bod; could suitably meet that demand. The cit; colleges represented, in the opinion of th workingmen, for the most part the spirit am ideals of a section of society, the men who oc cupied the chairs of instruction being usuall; without understanding of or sympathy wit! the people. The Board of Education, being under politi cal control, its platform could not permit ful liberty of speech. The organizers of this Institute called int< council representatives of all sections. Thi advisory council and the board of trustee; have had, from the first, representatives o labor side by side with men eminent in educa tion and finance. The Institute is strictly non-partisan. Edu cationally, the chief emphasis is laid upoi history, social science, and ethics, tho the fine arts, literature, and natural science are no neglected. Its educational system recognizes the unity of human experience, all historief and literatures being part records of one anc the same people, and each of chief value as contributing to the understanding of ourselves and the laws of our development. Socially, the Institute proclaims no theories at the same time it accepts the brotherhood ol man as the only basis upo n which society cai] be either righteously or firmly ordered. Ab- solute freedom of thought and speech obtains on its platform and in its audience, limited only by mutual respect. The Institute, how- ever, has no place for the demagogue, the shallow or insincere student, or the preacher of revolution. All who enter its meetings are impressed by the spirit of brotherhood, unit- ing men and women of every political and religious creed. Its influence is permeating the entire life of the city. A WEEK AT THE INSTITUTE. The record of one week will give a clearer presentation of what the Institute is doing. It is Sunday evening. The old Cooper Union is nearly filled. There are few women in the audience numbering 1,500 (not more than one in twenty-five), and few persons who are not wage- earners. All sections of the social movement, and all religious creeds are represented. The exercises open with a violin solo by one of the city's most talented musicians. He is enthusi- astically recalled. 1900. J THE COMMONS. [27] 3 While announcements are being made tlie baskets are passed round and the weekly col- lection taken. Then one of the leading clergy- men of the city speaks, taking care to avoid sectarian affirmations. Music follows, and then from one-half to three-quarters of an hour, sometimes an hour, is given to free ques- tion and discussion. The questions show close thought and eager desire to learn, are rarely trivial, often keen and searching. A good answer is the signal for hearty applause. The questions ended, and the audience dis- missed, groups gather outside the hall to discuss further the points raised. Meanwhile the speaker of the evening goes to the club and there meets its members, on a social footing. The same scenes repeat themselves every evening in the week, save that the audiences vary in size, and there is music on Sunday only. Monday has been devoted, during this last year, to the history of the United States since 1776; Tuesday to a supplementary course on general history given in a smaller hall; Wednes- day to literature, and Saturday to ethics and sociology. The Friday evening work is notable, for then the questions of the day are discussed, some- times by one speaker, at other times by a group. Mayor Jones, Mayor Quincy, Governor Pingree, Booker Washington, and many of the leading men of New York and vicinity have taken pa'rt in these debates. This Friday forum of the Institute is recognized as the place where active, earnest men of the city and country can meet the people both to in- struct and be instructed. During the past year five evenings of one week were devoted to the discussion of trusts, drawing audiences that numbered about 7,000. Kailroad presi- dents, trust lawyers, college professors, clergy- men, and labor leaders took part in the debates. Thursday evening is reserved for the club, and is devoted to an address, discussion or en- tainment. Dancing is in order on Saturday evenings and after every monthly entertain- ment. All persons of good character and repute, above the age of 18, are eligible for member- ship. Applicants unknown to members must furnish references. The dues are 25 cents a month. A club for deaf mutes is projected for the near future. An interpreter in the sign lan- guage will be on the platform at the public addresses in the Cooper Union, and a place will be reserved in the hall for the club mem- bers. The latest experiment of the Institute has been Sunday afternoon excursions, under suitable guidance, to places of historic inter- est, following class instruction in the history and government of the city of New York. The success of this attempt has decided the board of trustees to add next year visits to the museums^and scientific outings. Thus, as its resources and opportunities per- mit, the Institute is striving to remove class misunderstanding, and to unite all in the effort to purify and humanize our democracy. It is helping, also, to enrich and gladden the lives of the working men and women of New York. CHICAGO LOCKOUT EVENTS. No personal communication had been held between the parties at issue from April 30, when the Contractors' Council issued its " ulti- matum," until June 4, when it consented to meet representatives of the building trades who were not delegates to their central coun- cil. The unions conceded this proviso, altho the contractors were represented by the. execu- tive officers of their central council. When, therefore, the fifth month of the lockout opened with the principals to the long controversy face to face in conciliatory mood, the beginning of the end was hailed by most of the working- men, by some of tbe contractors and by the public. All propositions for the mediation of third parties were held in abeyance, and every effort to arbitrate gladly made way for the shorter and more satisfactory cut to a perma- nent solution afforded by the conference of con- ciliation. The contractors at the session of this conference, June 12, only explained and reiterated their " ultimatum." The representa- tives of the unions at the next session, June 19, brought in a counter proposition, wholly con- ceding many of the contractors' demands and partially meeting others by greatly restricting the power of the walking delegate and elimi- nating the use of the sympathetic strike, except as a last resort, when the arbitration, fully pro- vided for and strongly urged, might fail. These concessions were not accepted by the contrac- tors as sufficient, who on June 25 issued their final decision << unqualifiedly " reiterating their determination to enter into working agreement with any union only when it withdraws from the Building Trades Council. This entire abandonment of a central council the labor con- ferees declared their unions could not consent to, and as a last hope for the conciliation pro- posed the reference of the points still at issue to a joint conference of one representative from each side in every trade involved. Upon the failure of the contractors to accede to this, the conference delegates of the unions adjourned sine die June 26, after issuing an address to the public disclaiming responsibility for the failure of the effort to conciliate the difficulty and wel- coming " an impartial, honest investigation of the proceedings of this conference." 4 [28] THE COMMONS. [July, Cburcb Social flDovements. Social Work in a Small City. < ^ A PASTOR of a family church in a small, town-like city thus describes the social development of his ministry: " There was a demand put upon me by the boys and young men for a gymnasium, which became a great success. Classes in French and Science were formed by the young people, the result being that those who were not members of the church were thus led into its communion. There was a demand for a kindergarten, and we success- fully carried out a summer school. The young boys had organized a military company, and from the war spirit we were able to turn their minds to civics and the arts of peace by secur- ing models from the Patent Office and patterns from the wood-working department of the State Technical School for their study. "I AM convinced that idleness is one of the worst foes to the church, and believe that as churches we have a duty to perform in the way of aiding in the establishment of industries for the employment of those whose lives are wast- ing for the lack of something to do. Our small towns are dreadful in their waste of the best energies of young men. The carelessness of the community in regard to this problem is dreadful. Two industries for the employment of the boys and men were started and today are successful. Our boys' clubs caused waste- paper boxes to be placed on the street cornets, for which the city at last paid us, with a vote of thanks besides. We put a gang of boys to work on sweeping streets, until the city be- came ashamed of their neglect and purchased a street sweeper, and again we were rewarded by the most kindly expression from the coun- cil, and our outlay in the way of tools and expense was provided for. We also organized prayer meetings in different parts of the city, which in some instances were very successful. The business men have always felt very kindly to my work because I have an instinct for the working world." "WE GOT the young men together for the purpose of studying social economics, and pre- pared a brief catechism, some of the more sig- nificant parts of which are as follows : 'How did the religion of Jesus find you? By showing me my need of forgiveness and reveal- ing to me the beauty and possibilities of life when swayed by His spirit. 'What is your chief aim now? To do good in the spirit of Jesus Christ, my Lord. 'What are your civic duties? It is the duty of every Christian to see that the principle of righteousness is embodied in just laws, to see that these are justly executed and to foster all those agencies of prevention that aim at our sane living. 'What are your social duties? Recognizing that all men are brethren, it is the duty of every Christian to endeavor to establish a uni- versal brotherhood, the Kingdom of God on earth, by making our lives conform to the principle of love. 'What are your commercial and industrial duties? It is the duty of every man to live by his own efforts, to seek to grant the same privilege to others, and in all matters of labor and exchange to seek to do to others as He would have them do to Himself. 'How do you expect to maintain these profes- sions? ny maintaining a sane religious life. 'How do you expect to maintain this religious life? By keeping my pledge. 'What is your pledge? Relying on God Almighty, I promise to do whatever I think He would like me to do; to follow Jesus just so far as by His grace I am able, and by all means, by prayer, by example, and by effort to seek to advance the Kingdom of God on earth.' " Two closely related volumes of the most fundamental and practical importance to both the pedagogical and sociological application of Christianity are " The Psychology of Religion, An Empirical Study of the Growth of Relig- ious Consciousness," by Edwin Diller Starbuck, Ph.D. (Chas. Scribners' Sons), and "The Spir- itual Life, Studies in the Science of Religion," by George A. Coe, Ph.D. (Curts A Jenning). For both pedagogy and sociology are resolving themselves more and more into psychology as a last analysis. The Church can hold and in- crease her foothold on the earth only by returning to the educational work by which she lodged Christianity in the heart and life of the race. We will present in a later issue a comparative view of these volumes. The Christian Social Movement has had two fine historical interpretations contributed to its literature in Prof. Thomas C. Hall's Ely Lectures for 1899, " The Social Meaning of Modern Religious Movements in England " (Chas. Scribners' Sons), and Dean Stubbs' " Charles Kingsley and the Christian Social Movement" (Herbert S. Stone & Co.). " The Relation of Religious Classes to Social Regeneration," by the Rev. Gustavus Tucker- mann of St. Louis, Mo., published in The Com- ing Age for March, 1900, and reprinted by the author, from whom it possibly may be ob- tained, is well worth the reading of the min istry and the membership of the churches. 1900.] THE COMMONS. [29] 5 THE COMMONS. H /Bontbl? tRecoro >evote to aspects of life an labor from tbc Social Settlement point of IDfew. GRAHAM TAYLOli. EDITOR. 1'iiblished inouthly from CHICACO COMMONS, a Social Settlement at no North Union Street, Chicago, 111. For particulars as to rates, terms of advertising, etc., see " Publisher's Corner " on last pap 1 . EDITORIAL. THE broadside on the Social education of the industrial democracy in our last issue is happily followed up by Mr. Sprague's inter- esting account of his successful institute work at Cooper Union in New York and in our August number will be most valuably supple- mented by Prof. Henry W. Thurston's account of and comment upon his remarkable inquiry at the Chicago Normal School into some tendencies of education upon the social status of the family. WHEN well-meaning people, with an eye to social trend, point out that the ever- encroaching presence or the Trust is the fore- runner of the people's control of production as against private control through single corpor- ations, keep it in your mind that the purpose of the Trust is not primarily to cheapen or systematize production, but to limit and pre- vent it. Thejnterplay of supply and demand still fixes prices, the purpose of the Trust is to limit supply in the face of demand, so that price can be arbitrarily fixed. And practical monopoly does the rest. At the root of all the industrial injustice and aggression of our day, and of all past days, has been some form of monopoly either natural, as when private in- dividuals, with consent of government, own the exclusive privileges involved, or artificial, as when industrial combination for private profit "holds up" the people by stifling production, throwing out of employment those who should be supplying the people's wants, and shutting off with artificial contiol of prices, the neces- saries of life from those who need them. This is the milk in the Trust cocoanut, and the people are slowly coming to understand it. POLITICAL economy, says one of our Japanese exchanges, is the science of ex- tracting the honey without alarming the hive. WE AKE happy to chronicle very substan- tial evidence that Chicago's first Tene- ment House Exhibit and Conference on the Improvment of Housing Conditions are bear- ing early and valuable fruits. The City Homes Association, which grew out of that occasion, and the long and lonesome preceding effort to arouse public sentiment upon this most serious and vital problem, has already gathered a strong and influential constituency, and has gone intelligently and effectively to work. Conferences of the agents of the Associated Charity Bureaus, the District Visiting Nurses' Association, and the settlement workers have supplied preliminary surveys of the appalling conditions existing well-nigh throughout the city. Thoro investigation will follow of one or more typical districts as a basis for secur- ing private and public action for the destruc- tion of houses unfit for dwellings, and the bet- terment of housing conditions. The city coun- cil has taken most intelligently and admirably advised action " Tuat the present situation of the city with regard to parks and other recrea- tion grounds should be systematically studied, so that a consistent plan may be outlined, to be followed as opportunity may serve, that the public may become informed as to the oppor- tunities in this city and the present accom- plishment in other cities, and that waste of labor and cost in spasmodic, separate and unrelated movements, which must of necessity be imperfect and insufficient, may be saved." To this end the Mayor -was authorized to appoint a Special Park Commission, consisting of aldermen, a lawyer, a civil engineer, a land- scape gardener, a physician or sanitary en- gineer, members of the Park Board and six others, who "shall prepare recommendations for a systematic and concerted plan for the satisfaction of such needs by the addition of parks or other improvements" in the crowded central wards, including "breathing places of various sorts, small parks, playgrounds for children, swimming pools and public baths, parkways and the like." The Mayor's commis- sion is in co-operation with the small parks committee of the City Homes Association, on both of which the editor of THE COMMONS is privileged to serve. The building department is still proceeding to condemn and demolish some of the more intolerable pest-holes. The new social consciousness, the birth and growth of which are thus betokened, is the most auspi- cious sign of social progress on the horizon of Chicago. "Labor is the house that love dwells in." Russian Proverb. () [30] THE COMMONS. [July, literature an& ^ ^ ^t jt ^ ^ Btblioorapbg f f ' ' ' ' QUESTION OF MONOPOLY. Recent Books which deal with the Scientific Aspects of the Matter. Prof. Richard T. Ely Analyzes the Trugt from Historic ami Economic Points of View Prof. Bemis's Work on ' Municipal Monopolies 1 * The greatest public question of our time is being approached by the mass of the people, as a whole, with great intensity of feeling and comparatively little knowledge or thought. The encroaching tides of economic disaster swallow or threaten successively higher classes of society and render economic security more and more precarious as it becomes more and more essential, x and the average man, identify- ing the encroachment with the visible forms of economic power in the trusts and great mon- opolistic corporations, stops neither to analyze nor to observe, but prepares to strike at the head nearest. It is probably too late for dis- passionate study of the trust question. The next Presidential campaign in this country, under whatever names or with whatever plat- forms it may be waged, will in the last analysis be a battle for the life of the great industrial concentrations of the time. The outcome of that battle, whether in peaceful modifications of economic organization and relationship, or in violent struggles to turn back the progress of economic development and restore the former private competition, no man is wise enough to foresee. Whether or not too late for practical effect upon the battle, three books recently at hand are significant of the trend of attention. MONOPOLIES AND TRUSTS. By Richard T. Ely. New York: The Macmillan Co. 12 mo. $1.25. Clear thinking in economics was never more needed than now. The man who sees no eco- nomic difference between farming and rail- roading is a pessimist and a blind leader of the blind. The way in which the State shall successfully deal with trusts cannot be answered until we know what creates trusts. To assume that all trusts are alike and all should therefore be treated alike is ignorance or dogmatism. The striking value of Professor Ely's book is exactly this careful and searching analysis of industries with reference to the monopoly factor in each. He discusses fully the so-called inevitable tendency to monopoly and shows wherein it is true, and wherein it is only superficial. His definitions of monopoly and his distinctions between monopoly profits and rents throw a clear light on the ultimate nature of the problem. His classification of monopolies is a valuable guide to the study of the subject. Students will not agree with him at all points, but his book compels them at least to study closely the differences as well as the likenesses of trusts and monopolies, and to cease both the wholesale optimism and the wholesale pessimism which marks too much of the discussion. The book is both theoretical and practical. Professor Ely's literary ideal is that of Adam Smith, scientific precision for every-day peo- ple. JOHN E. COMMONS, Bureau of Economic Research, New York City. MUNICIPAL MONOPOLIES. By Edward W.Bemis, John R. Commons, Frank Parsons, M. N. Baker, F. A. C. Perrine, Max West. One vol., 691 pp., appendices, index. Cloth, $2.00. (Vol. XVI. Crowell's Library of Economics and Politics.) A subordinate branch of the same subject is usefully treated in this work supervised by Professor Bemis. If the book had no other value than that accruing from the array of statistics relating to the city supplies of water, electric light, illuminating and fuel gas, tele- phones and street railways, it would have earned its right to a place in the list of useful books of the hour. With these commodities in pri- vate hands, whose present interest lies obvi- ously in concealing the facts of cost, income and profits, it is exceedingly difficult to secure re- liable facts and figures for public information, and it is likely that, under the circumstances, the accuracy of the figures set forth in these essays cannot be improved upon. As might be expected, the bias of the work is strongly in favor of municipal ownership and control, but the fair-minded and good-tempered treatment of the subject, leaving anyone free to interpret as he will, is unexceptionable. M. N. Baker, of the Engineering News of New York City, writes upon water-works; Prof. John K. Commons, of Syracuse University, and Prof . P. A. C. Perrine, of the Engineering Depart- ment of Leland Stanford University, discuss electric lighting; Dr. Max West, of the Agri- cultural Department at Washington, describes New York City franchises; and Prof. Frank Parsons, of the Boston School of Law and the Kansas State Agricultural College, treats of the telephone, and the legal aspects of municipal problems. Professor Bemis supplies informa- tion on various phases of the electric light, gas and street railway questions. The work is amply provided with statistical appendices and I has an excellent index. lyooj THE COMMONS. [31] 7 NOTES OF THE SETTLEMENTS. Cambridge House, Cainberwell, London, S. ., has branched out with a new set of clubs, etc., in Lambeth. The work grew out of a call published in the September issue of the Cam- bridge House Magazine. A prompt response ensued, and a good work is now in progress. Mr. Archibald A. Hill, formerly of the Louis- ville Neighborhood House, has nearly com- pleted the plans for the fine new settlement building, to be under his charge at 7:i7 Tenth avenue, New York city. It is to take the place of the tenement house in which he has been residing for the past year with three hundred other tenants. Miss Mary E. McDowell of the University of Chicago Settlement, was on the docket of the National Federation of Women's Clubs at Mil- waukee for a ten-minute descriptive definition of a settlement, which, by her courtesy, the readers of the August number of THE COMMONS will have the privilege of sharing with her ap- preciative auditors. The settlement movement is progressing surely if slowly in the South. We are glad to note the development of the Diocesan Free Kindergarten of New Orleans last winter into a settlement with five residents, and that it is hereafter to be known as " Kingsley House," at 1202 Annunciation street, with Miss Kather- ine W. Hardy in charge. One of the most successful and altogether enjoyable occasions ever given at Hull House was the Greek Play, " The Return of Odysseus," performed in the new auditorium by native Greek residents of Chicago under the direction of Miss Barrows. The tt-xt was that of Homer, the pronunciation, and the local coloring, dances, etc., that of modern Greece. As one commentator said, " it showed the modern Greek idea of what ancient Greece was like." The whole Chicago Settlement fellowship deeply regrets the withdrawal of Mr. and Mrs. Harry F. Ward from the Northwestern Univer- sity settlement this month. They have proven themselves not only to be thoroughly imbued with the settlement spirit, but also to have rare efficiency in social service. Mr. Ward is minister of The Open Church " on Wabash avenue, and is already recognized in the Methodist fellowship, to which he belongs, and far beyond as an effective interpreter of the Christian social spirit, and of institutional methods of church work, which he is success- fully seeking to introduce to Chicago. Nothing of greater value has lately been con- tributed to the literature of the settlement movement than two articles by Kobert A. Woods of South End House. Some of the little-known facts of the early history of the settlement movement he has compiled in an unusually readable article which opened the November issue of the Pratt Institute Monthly, devoted in that issue to the interests of the Neighborship settlement in Greenpoint, Brook- lyn, founded under the auspices of the Insti- tute and its friends. The article is entitled " Settlement Antecedents and Consequents," and students of the settlement movement will find in it facts not elsewhere accessible. The other article, on " University Settle- ments : their Point and Drift" was contributed by Mr. Woods to the Quarterly Journal of Econ- omics and has been printed in pamphlet form. The price of single copies is not given, but we presume twenty-five cents sent to the pub- lisher, George H. Ellis, 272 Congress street, Boston, would secure at least one copy. WAYMARKS. The Right Relationship League reports in its first annual statement that its propaganda work to promote the study, teaching, and prac- tice of industrial and commercial co-operation has been nearly self-supporting. So far its members have not been asked to remit the an- nual dues of $1.00, as the office room at head- quarters (Room 903, 237 Fifth avenue, Chicago) has been donated, and no one connected with the League has received compensation for service. Its booklets and leaflets are issued in a form, and at a cost which make them very serviceable in popularizing the ethics and methods of co-operation. The most widely cir- culated and perhaps the most stirring of them all is Mayor Jones' sixteen-page pamphlet, "Equal Opportunities for All, Special Priv- ileges for None." From the proceeds of the sale of its publications the League hopes to pro- mote its cause " without adding one more to the already large list of ' charities.' " Mayor Jones of Toledo, Ohio, is issuing a series of "weekly letters addressed and de- livered to the workingmen of the Acme Sucker Rod Co.," dealing in his own inimitably straightforward, brotherly way, on such sub- jects as "Equality," "The Place of Music in the Social Movement," " The Sober Man's Ad- vantage Over the Drinking Man." Here is a sample paragraph: " To make conditions in and about a shop that will make life so attrac- tive and beautiful to men as to lead beautiful lives for their own sake and for the sake of the world about them is a task that I have volun- tarily undertaken because of my faith in my fellowmen, because of my belief in equality, and a realization of it as a practical living reality, as the hope of the race. It is not a question of how to save the Acme Sucker Rod Company, but rather to furnish a practical ex- ample that will hold aloft the standard of a higher and holier humanity, and help lift our industries out of the degradation into which the money-making spirit has sunk them. An injury to one is the concern of all." [82] THE COMMONS. [July, 1900.] CHICAGO COMMONS ITEMS. Miss Louise Bock, who graduated from our kindergarten training school, becomes a resi- dent of Welcome Hall Settlement, Buffalo, N. Y., in the autumn, and director of its kinder- garten work. Our Girls' Progressive Club have bravely undertaken the responsibility of renting and furnishing a nice, new little cottage at Michi- gan City, Ind., on the lake shore, where the members can take their vacations by turn and keep house co-operatively. Among the visits received from the delegates to the National Federation of Women's Clubs, recently held at Milwaukee, were Miss Brad- ford of Whittier House, Jersey City, and the head-worker of the National Cash Register House at Dayton, Ohio, with the delegation of its Woman's Club. Miss M. Emerett Colman, for three years a resident at the Commons, has taken residence as head-worker in The Working Girls' Club House, 7 Armington avenue, Alt. Pleasant, Providence, K. I., where there is a fine oppor- tunity of developing the effective building equipment and the club-work centering there into a wider social work for the entire neigh- borhood. , Enough responses have come in answer to our appeal for the equipment of our rear yard playground at the Commons to warrant us in setting up the apparatus and opening the yard. The delight which so many of our little folks will take in the sand-pile, swings, see-saws, parallel bars, quoits, shuffle board and other games will amply repay anyone who invests the little money they cost, as it does us for the invasion of our scant quiet and for all the additional toil it involves. The closing social of our Domestic Science classes still further demonstrates the demand for the equipment which our new building will provide for this most important branch of set- tlement service. Not only the pupils, younger and older, but friends and parents manifested the keenest interest in the year's work, and tested by taste " the proof of the pudding in the eating thereof." Good cooking of whole- some food and hygienic house-keeping are the physical basis of happy home life, and of strong, sane character building, which are the best preventives of intemperance and inconti- nence. _^~- Good Will Camp at Elgin was opened June 26 and the first detachment of boys fifty each will have had their fortnight's outing when this note is being read. The camp is so for- tunate as to secure the services of Mr. Vance llawson, a senior medical student and long one of our best non-resident workers. He not only greatly reinforces our general manage- ment and recreative and musical resources, but gives the children and their parents the value of his expert medical examination and care in checking deteriorative tendencies and inculcating the principles of hygiene and x self-development. PESTALOZZI-FROEBEL Kindergarten Training School at CHICAGO COMMONS. Two years' course in Kindergarten Theory and Practice. A course in Home-making. Industrial and Social Develop- ment emphasized. Opportunity for Social Settlement Work. Address BERTHA HOFER HEGNER. 363 N. Winchester Ave., Chicago, III. THE COMMONS Is devoted to Aspects of Life and Labor from the Social Settlement point of view. It is published monthly, at Chicago Commons, a Social Settlement at 140 North Union Street, Chicago, 111., and is entered at the Chicago Postofflce as mail matter of the second (newspaper) class. The Subscription Price is Fifty Cents a year. (Two shillings, English; 2.50 francs, French foreign stamps accepted.) Postpaid to any State or Country. Six copies to one address for $2.50. . Send check, draft, P. O. money order, cash or stamps, not above 5-ceni dcnominatitms, AT OUR KISK. Changes of Address Please notify the publisher promptly of any change of address, or of failure to receive the paper within a reasonable interval after it is due. Discontinuances Please notify us at once if for any reason you desire your subscription discontinued. In accordance with custom, and the expressed wish of many subscribers, we continue THE COMMONS to each address until notified to the contrary. MDNDN ROUTE g)) Qimoo.|iDiiiiAiioiis f- [iiusm it PAUWAV ( DIRECT Chicago Indianapolis Cincinnati Lafayette AND ALL po|NTS Louisville SOUTH. THROUGH SLEEPERS TO CINCINNATI AND WASHINGTON DAILY. FRANK J. REED, G. P. A. CITY TICKET OFFICE, 232 CLARK ST. CHICAGO. CHURCH BELL FOR SALE. The east steel bell of our Tabernacle Church (2,'joo Ibs. weight, 5 feet diameter by 5 feet height). Write for terms to <>\v KU., University of Chicago Settlement. Read liefore the National Federation nf Women's Clubs at Milwaukee. Miss Scudder in her "Social Ideals in Eng- lish Letters" tells of the "new intuition" that is deeper than reasoning and has nothing to do with opinions ; a social force, a mighty instinct that is working for social justice, and using the hearts that are ready to receive it. A type of persons in every class, in every coun- try, are consciously or unconsciously prepar- ing the way for the spiritual democracy on which their hearts are set. In Marcella we find this new intuition, this new conscience in its adolescent period ; in real life Tolstoi and Jane Addams are fine types of it, matured and active. RISE OF THE NEW INTUITION. This social consciousness was awakened at Oxford and Cambridge, England, by the teach- ing and preaching of Maurice, Robertson, Kingsley, Kuskin and Greene. Edward Denni- son and Arnold Toynbee, of whom we hear most, were inspired by this teaching to go and live in East London. To be sure the scientific spirit had much to do with their emigration from one side of life to that other where the great majority are struggling for a physical existence. It was dawning upon the thoughtful that the " dismal science " could not be scientific until it was humanized by the basic facts gained from the experience of the workers them- selves. Fundamentally their motive was religious,' was a desire for human fellowship on the larg- est basis. This same longing for recognition by the larger social circle this new social conscious- ness is showing itself in many ways, the social settlement being only one of many expressions. Since Toynbee Hall was opened in 18K5 the idea has crystallized into about one hundred groups of men and women in England and America, each working out its own method with freedom and individuality. WHAT THE SETTLEMENT IS AND DOES. Generally speaking, a social settlement is a group of persons who go to live in an industrial community in a large city " where the fact of machinery," as Dean Hodges puts it, "and the love of liberty have created the problem of labor, and this problem of labor includes the problem of the city and the problem of moral reform." These residents have stepped over the line that marked the social circle they were born into and have asked for entrance into that larger social circle which includes all the chil- dren of the Father. Sometimes the social set- tlement is a home of tener a kind of club-house of men or women. The house, because of its broad, genial hospitality, becomes the social center, the common meeting-place of the neigh- borhood. Social, educational, philanthropic and sometimes religious activities organize themselves as desire directs, into clubs or classes. The settlement endeavors to respond to the demands of the community. It becomes a center for co-operative work for the good of the community. The settlement initiates move- ments for the higher civic and social life. In some places the settlement and the neighbor- hood have improved political conditions, have secured kindergarten and manual training in the public schools, have been able to get the eityto build freepublic baths and furnish play- grounds. They have provided a place for labor unions and kindred organizations, have improved sanitary conditions and have co- operated with many philanthropic institutions. Settlement residents do not go to people with a plan, a policy or a proposition ; they go as friends, as neighbors with a keen sense of the commonness of all that is best in all. Theirs can not be a handing down of culture or a going down to live with the poor. Keal culture, as Matthew Arnold says, seeks to do away with classes ; to make the best that has been thought and known in this world current everywhere to make all men live in an atmosphere of sweet- ness and light where they may use ideas as it uses them itself, freely nourished not bound by them. This is the social idea, and men of culture are the true apostles of equality. SOME ELEMENTS OP A DEFINITION. Jane Addams says a social settlement is an effort towards social democracy. Kobert Woods calls it an attitude of mind. Canon Barnett says Toynbee Hall seems to be a center of edu- cation, a mission, a polytechnic school, another example of philanthropic machinery; it is really a club-house, and the residents are citizens (men) doing citizen's duty, and the various activities have their root and life in the indi- viduality of its members. Dean Hodges calls it a level bridge over a social chasm, perfectly level, not tipped at one end for the well-to-do and the learned to come down to the poor, but a level bridge where the igorant rich and igno- rant poor, the learned and unlearned, cau 6 F38] THE COMMONS. [August, meet and know each other, each having some- thing to give and something to receive. It is objective Christianity, says another. It is one of the many expressions of the social con- science that is slowly but surely feeling its way into action. It is the feeble but honest outward sign of an inner necessity urging the religious soul to find a way of making real the social ideals given by Jesus to the world. All of these definitions are unsatisfactory because they are trying to define life, friendship and human sympathy they either say too much or too little. It is not the works of a settlement that define it, it is the attitude of mind, the spirit of teachableness, enthusiasm for human- ity, for democracy, that tells in the living with, not for, people, yet any true settlement is glad to have much fruit to offer to those who may think the philosophy vague and idealistic. WHAT GROWS OUT OP LIVING WITH FOLKS. Out of this living with folks grows the most delightful social relationships. First, the chil- dren who ask for no credentials seek the settle- ment. Then the boys who run in gangs and need to have the gang instinct organized into self-governing clubs ; the active adolescent period needs many interests and many activ- ities. So the boys and the girls put their en- ergy into constructive work or play, manual training or the gymnasium. Libraries, reading circles, games, sports, sewing, cooking, sing- ing, drawing, painting, wood carving, all of these are found on the settlement program. No side of life and no interests are forgotten. SETTLEMENT WOMEN'S CliUliS. The Women's Clubs of the social settlement are perhaps as valuable a result of the effort towards democracy that the settlement can show. Hull House Woman's Club is nine years old, and has nearly 260 members. Seven Chi- cago settlements can show strong organiza- tions of women. These are organized generally from the mothers of the kindergarten children, and the more able women of the community. Four or five are federated clubs, in the state federation. At the University of Chicago Set- tlement the Bohemian women who cannot speak English have their own club of 30 mem- bers, and is a section of the English-speaking club of 150 members of the same settlement. A dim idea an intuitive feeling is held by these women that in their home work and often as the wage-earner of a family, -they have earned a light to be something more than breeders of a race; they feel feebly at first that it is their duty to be a part of this onward movement of womankind. The Settlement Woman's Club offers to wo- men of all creeds and nationalities a common meeting-place where womanhood is the basis of fellowship, the common possession, the com- mon need. At a meeting of the Illinois state Federation the reports from the Settlement Women's Clubs were said to be the most suggestive. They co-operated with the settlement residents, and kindergartens and manual training have been established in the public schools. At the University of Chicago Settlement, a quiet Bohemian woman member of the Woman's Club suggested the need of a public bath in the Stock Yards neighborhood, and it was this very club of women who sent in a large petition to the City Council asking for the bath-house. This has been built at a cost of $9,000.00, and was opened in May. They have done much for vacation schools, and are always counted on to co-operate with other clubs for the advancement of any idea that is for the good of all the people. This sense of their social responsibility has been developed to the point of activity by social contact and thro the for- mal program. A conscious faith in the organic unity of womankind, then of humankind, is awakened ; individuality is developed, and many a hidden talent discovered in some tired mother, an ability nearly lost in the hard grind of daily routine. At a meeting of one of these clubs a lady a professor from the Uni- versity and a Ph. D tried to quote and forgot that Shaksperean sonnet beginning, "Let the marriage of true souls," etc., when a retiring little woman with a sleeping baby in her lap and a little child in the chair at her side, con- tinued the quotation, much to the surprise of the scholarly lady from the University, and greatly to the delight and pride of the club. Here was a hidden treasure in their midst, and she belonged to them. Again, when discussing some question with a specialist, a doctor, nurse or lawyer, the observation of some woman with mother-wit lifts the whole club up to the plane of the specialist, and a sense of common congratulation is felt because of the wit of one of its members. PERSONAL GROWTH. A member's faith in herself is strengthened because the club believes in her and she will do surprising things as one of the wdole club of which, alone, she never would have dreamed. She is no longer the overburdened, tired, un- awakened woman, who did not know her neigh- bors, nor herself, nor her children. not even her husband, until she saw them all in the light of their social relationships. In this new light natural differences, which make for individu- ality, are now interesting, and women are no longer looked upon in the class sense alone, but as women working together for the com- mon good. 1900 J THE COMMONS. [39] 7 THE COMMONS. H /Bontblv IRccoro StevoteS to Bspecta of life ano labor from tbc Social Settlement point of IPiew. GRAHAM TAYLOK, EDITOR. Published monthly from CHICAGO COMMONS, a Social Settlement at 140 North Union Street, Chicago, 111. For particulars as to rates, terras ol advertising, etc., see " Publisher's Corner" on last page. EDITORIAL. IT IS a hopeful sign of the awakening of the social consciousness of the > western churches, that the " Open and Institutional Church League " for the first time holds its convention as far west as Chicago, on Oct. 31. THE implication is not to be drawn from Prof. Thurston's statement of certain effects of secondary education upon families of limited means, that high school advantages are not for their children. But the inference is inevitable that our secondary educational system should be broad and practical enough to adjust the pupil more happily and effect- ively to the conditions of work-a-day life. Is there not a profound suggestion of better pur- pose and method to this end in Miss Addam's article which we published in June ? SETTLEMENT LIFE. THESE realistic impressions of settlements may have a tendency to keep residents lowly even under the inspiration of Miss Mc- Dowell's definition: " Where did you say you are living now, Mr. ? " " At a settlement," he replied. "A settlement; what's that?" " Oh, it is a place where a fellow goes to lire in the slums and people think him to be a great deal better than he is." Shopper: "Send the purchase to House." Clerk: "That is a hospital, is it not?" Shopper: "No, it is a settlement." Clerk : " Oh, well, it is the same as a hospital, for they nurse strange opinions there ! " THE Chicago building trades lockout is still on, as hard as ever in theory, not quite so strict in fact. While the contractors' coun- cil try more rigidly to exclude individual union workmen from employment, the unions permit their members to work with non-union men. Our new building is at last roofed in. It was a creditably prompt, yet pre-emi- nently deserved, recognition of personal worth and public service which the Chicago Board of Education registered in giving to the new parental school the name of the late Mrs. A. P. Stevens of Hull House, who did so much to lift public sentiment to the ideal it stands for in the treatment of juvenile delinquency, and to realize so much, of the ideal as is incorporated in the school by the legislation providing for its erection and administration. It is a unique settlement which has grown out of Miss Mary E. Kemington's tenement house enterprise at the corner of Erie and Canal streets, Buffalo, N. Y. Two years ago she assumed the responsibility for the purchase and management of one of the most run-down and unprofitable pieces of tenement house property in the city. Accompanied by a friend she took up her residence in the block, grad- ually improved its sanitary conditions and its appearance, and brought the building at once to more than a self-sustaining financial basis. The tenants are Italian families, and are living in friendliest relationship with the three set- tlement residents in the house. While contri- butions from friends of the work are still relied upon for its maintenance, there is a good chance, as the indebtedness of the build- ing is gradually paid off, of its rentals becom- ing a sound economic basis for a self-support- ing settlement a consummation devoutly to be wished. An article on " Court Concerts " in Mansfield House Magazine for July, 1900, gives an idea of what may be accomplished by good music in the streets of the so-called " slums." The con- certs given in the streets of the neighborhood supply musie to people who cannot go to the parks, or other places where music is to be heard. It is said in speaking of the results of the work: ' The immediate moral effect is seen prior to each concert when the people of the court chosen, and vicinity without hint or suggestion begin to busy themselves with preparations for the great event. The court is always cleaned out, and generally ornamented with red ruddle and pipe clay by willing work- ers, and tastefully and often profusely deco- rated with paper buntings and designs of all sorts which must cost hours of labor and many ill-spared pence, and the good running thro it it all is its infectiousness, for the different court dwellers all thro the slums vie with each other in an effort to make their surroundings bright." The idea has spread to other English cities, notably Liverpool and Birmingham. 8 [40] THE COMMONS. [August, 1900. J * < Cbicago Commons 1 OUR SETTLEMENT SUMMER. Our somewhat depleted group of permanent residents has been happily and ably re-enforced by summer residents who have dropped into the life and work of the house and neighbor- hood with rare rapidity and efficiency. The summer kindergarten has been as suc- cessful as ever this season, perhaps more so in point of numbers. The kitchen garden, altho inaugurated when most of the clubs and classes were closing their season's sessions, has been successfully maintained throughout the summer. The domestic science classes had no sooner closed for the season than a demand for sum- mer cooking classes came from the neighbor 1 hood, which we have been glad to be able* to meet. A little group of Italian children have been coming to one of our residents all summer to learn to read and write English. One of our neighbors of German descent, 15 years old, is working away almost every evening with two Italian boys of his own age to teach them English. Our single bath-tub for public use has been in requisition more than ever this summer. Groups of children come together to beg a bath, and others are brought by their mothers. Those who have made it possible to turn our side and back yards into "The Chicago Com- mons Playground " should be glad to have had something to do with affording so much pleasure and profit to so many children and young people. Its use has been regulated only by its space and the number of turns the children can take at the swings and see-saws, sand-pile and parallel bar. Some of the older boys, approaching manhood, who could not go to camp, declare they have almost as good times in the playground. Even the young women enjoy what, by their poetic license, they call their "lawn party." We never have invested our time or any of our friends' money to better purpose. For six weeks over one hundred boys, by turns have been enjoying our camp at Elgin. During August as many girls will have their turn. In its new site, better equipment and more diverse management by three residents, one of whom is a senior medical student, the camp has rendered a far more fundamental ser- vice than ever, not only to the boys and girls individually, but to the home life of the neighborhood. The same generous co-opera- tion of Elgin and Chicago friends, which has made the camp possible for the past two years, is making its continuance and improvement this season so satisfactory. The boys are greatly indebted to the superintendent of Lord's Park for his kind-hearted interest and energetic effort in rallying enough friends of like mind to give them a picnic, supper and band concert at the park, which is to be repeated for the girls. Noteworthy in the annals of Chicago Com- mons is the success of the first initiative taken by any of our clubs to secure their own outing equipment. The Girls' Progressive Club cot- tage on the lake shore at Michigan City is the result. On their own responsibility its mem- bers secured the erection of the cottage, leased it for the season, furnished it mostly them- selves, with a little help from outside friends there and here, and have it in largest use. If now, they could only get an encouraging start in purchasing the property at about $700, they would work away to pay the balance as long as any of it remained unpaid. No group of neighbors who come to the house have a better right to the rest, quiet, recreation and fellow- ship which this cottage will afford them than the hard-working, high-spirited. and unselfish young women whose club honors the neighbor- hood and the settlement. PESTALOZZI-FROEBEL Kindergarten Training School at CHICAGO COMMONS. Two years' course in Kindergarten Theory and Practice. A course in Home-making. Industrial and Social Develop- ment emphasized. Opportunity for Social Settlement Work. Address BERTHA HOFER HEGNER, 363 N. Winchester Ave.. Chicago. III. THE COMMONS Is devoted to Aspects cif Life and Labor from thu Social Settlement point of view. It is published monthly, at Chicago 'Commons, a Social Settlement at 140 North Union Street, Chicago, 111 . and Is entered at the Chicago Postoffice as mail matter of the second (newspaper) class. The Subscription Price is Fifty Cents a year. (Two shillings, English; L'.SO francs, French foreign stamps accepted.) Postpaid to any State or Country. Six copies to one address for $2.00. Send check, draft, P. O. money order, cash or stamps, not above s-ccnt denominations. AT ouit KJSK. Changreii of Address Please notify the publisher promptly of any change of address, or of failure to receive the paper within a reasonable interval after it is due. Discontinuances Please notify us at once if for any reason yon desire your subscription discontinued. In accordance with custom, and the expressed wish of many subscribers, we continue THE COMMONS in each address until notified to the contrary. OUTING NUMBER THE COMMONS H flContblv TRecoro Devote!) to Hspecta of life anb Sabot (com tbe Social Settlement point of View'. Whole Number 50. CHICAGO. 15 SEPTEMBER, J900. A GENERAL VIEW OF OUR SUMMER'S CAMP AT ELGIN. One of the greatest problems that has always presented itself to the public in every large city, is: "What shall we do with our boys and girls ? " This problem varies according to the environment. In our great cities the pub- lic school helps during the win- ter, but when vacation comes the child of the poor is "turned loose" upon the streets to care for himself, while the moth- er goes out into the world of cold competi- tion to win bread. The child is then just as essential to the formation of character and the growth of the body as the sun is to the vegetation of the earth. The natural child is like an engine. His life is so full of vigor that he cannot use all his energy. He must have a THE COMMONS SUMMER CAMP, KLGIN, ILL. left, like Topsy, "to grow up." From his birth he never sees the natural world. For a land- scape of beautiful trees, grasses and flowers, he has great stone buildings. His canopy of blue sky is beclouded with smoke. His play- ground is the hard pavement, with the garbage box as a playhouse and a policeman as a stop- cock to the safety valve. The boy cannot be a boy, the girl cannot be a girl, under these conditions. But their bodies must be dwarfed, warped, starved. What can we expect of a child under these conditions? The great wonder is, not that there are so many shiftless and worthless men and women, but that there are so few. The child became what heis because he was deprived of his rightful playground and contact with nature. To give the boy and girl a chance only two things are necessary, and they are safety valve. First, then, rightly direct that overflow, that surplus energy. Give him room. Let the boy be a boy, the girl a girl. In the city they are crushed. It is too true, as one of our girls said after giving our yell: "Camp Good Will, Camp Good Will, We are in Elgin And can't keep still.' " When we get back to Chicago it will be: ' Camp Good Will, Camp Good Will, We are in Chicago And must keep still.'" Second, love the child. One], little fellow said as he nestled on the doctor's lap, and as the doctor caressed him, " My mama don't do this." "Why not?" "She works.' 1 These two princi- ples we made the basis of our summer's work. 2 [421 THE COMMONS. [September, WASH-DAV AT CAMP. We took out 191 children for two weeks each, in groups of forty. Located as we were on the Penney Farm, two miles north of Elgin, we were free to live, to live. Our children were from eight to eighteen years of age, taken from the boys and girls of our winter clubs. The problem of government, so hard to meet in the city, solves itself, and with its solution in camp, we are better able to meet the prob- lem in the city. For in camp the child, because of our close contact in eating, sleeping, playing and workr ing, learns to know and love us. The camp thus forms a basis for future work. What do we do to pass away the time? The ques- tion is, rather, How can we find time for what we have to do? The one thing above all others the children delight in is the bathing. The first thing in the morning we take a "dash" in the water and again just before going to bed. Then we have two good swims during the day. Most of the children learn to swim and many to float and dive. The girls enjoy this part of life just as much as the boys. Excursions were conducted into the country, where we ob- served and studied the stones, grasses, trees, flowers, birds. A large number of botany specimens were collected, pressed and mounted by the children, which are preserved at the Commons Library. On one of our excursions, in try-, ing to explain the growth of fungi and lichens, I asked the boys what we called people who lived off of other people. A little fellow an- swered quickly, ''suburbans." A delightful part of the day was our vesper service, when, just at dusk, we gathered on the grass in front of our tents and had onr little service varied with song, prayer, stories, and talks by the doctor on the care of the body. The children helped with the camp work, each child having his share of dish-washing, laundry work, making beds, cleaning up the camp, working in the garden and running ONE GROUI' OF BOYS AT CAMP. 1900.] THE COMMONS. [49] 8 errands. As a general thing the children were very willing to do tbeir part. The play of the children was characteristic of their life. On a rainy day they would gather in a tent and play theater, their little souls bubbling over with delight and seriousness at " Cliing Ching, the Chinaman," " Diamond Dick," " The Two Orphans." Their favorite songs were: "The Blue and The Gray," " I'd Leave My Happy Home For You," "Just One Girl," and other popular songs. Space forbids to tell of the " sun-burned many special camp gifts were received as we had hoped. ]t depends on our friends whether this feature of our work is made permanent or not. The cost per child for two weeks was only two dollars, besides the fifty cents each child pays when able. Next year we need seventy-five dollars for additional equipment. One of the most necessary, things is a large dining tent for rainy weather. We who have seen this part of the work are convinced that it brings the best and quickest results, not excepting anything we can do, for the salvation of our boys and girls in the great cities. To see the val- ue of this work, you need but to see how even two weeks of camp life brings the color to the pale face and a flash to the eye, a smile to the face that was so care-worn. Old women, twelve years old, be- came girls sweet and happy. Boys, rough and un- couth, became kind and gentle. Let us save the boys and girls to save the ; world. HENBYF. BUBT. THE OPEN SPACE IS A MUCH-USED PLAYGROUND WITHIN ONE BLOCK OP THE COMMONS. backs " from bathing, of our trip to Lord's Park in Elgin, of the results from eating too many green apples, of the feast on the craw- fishes and clams, of the loss of " sky-pieces," in other words, hats, of " snitchers, " . e., tattle-tales, of all the other " sweet " times we had, or even of the punishment of cutting Canada thistles, or of depriving the careless children of their baths. It may be of interest to know that no corporal punishment was used. Our living fare was simple, but good and plenty. We used eight gallons of milk a day and from twenty-four to thirty loaves of bread, besides eggs, vegetables and oatmeal. We had meat only three times during the summer. Our camp this year was largely supported by the general fund of the Commons. Not so THE GIRLS' LIFE AT CAMP. OBSERVATIONS OF THE BESIDENT IN CHAKGE. Less homesickness was manifested by the girls as a whole than boys. More acute homesickness was suffered by the Italians than any other nationality. The ability of girls to entertain and amuse themselves was marked, especially through rainy weather. The strong influence of the theater in the girls' lives was shown by their amateur theat- ricals, in imitation of the poor plays to which they have access, such as " Diamond Dick," " Ching Ching Chinaman," " The Irish Washer- woman," and the like. For these plays they had simply the elements of love and murder as 4 [44] THE COMMONS. [September, foundation, and filled in the details to suit themselves, but these two elements were always present. Their stories included the goody-goody type, the "Daily News" story, many good myths and fairy tales, the preference being for Grimm's. One very impressive thing was the way in which they would respond to reason when a case was put fairly before them. Much could be said about their sweet voices and the need for good chorus work to direct their tastes from the popular street song. Living with girls in the close relationship of GIRLS' PROGRESSIVE CLUB COTTAGE, MICHIGAN CITY, IND. camp life made it possible to have serious talks on the most sacred things of life, the opportu- nity for which a whole winter of club life, one or two nights a week, could not possibly give. The appreciation shown in the radiant faces that looked into mine and said, " Thank you, Miss M , for telling me," convinced me of the value of our friendship. FAR-VIEW COTTAGE. This year, at the Commons, there was initi- ated by the Girls' Progressive Club a new phase of its outing work that of a summer home for the use of the members of the club and their friends. First, of course, came the question of location. After many weeks of inquiry and consultation, through the co-operation of friends, a beautiful site was selected on the east shore of Lake Michigan, about a mile from Michigan City, Ind., on one of the sand-hills of that part of the country. During the winter the Club had held a very successful bazaar and had in the bank $78.00, which was to be devoted to the furnishing of our club room in the new Commons building. By diverting part of this sum from the purpose for which it was intended, the Club felt warranted in renting the cottage which the agent of the selected site agreed to erect. So the order to build was given, and the 23rd of July the first group of girls went by boat to take possession. At the sum- mit of this hill 100 feet above the lake, where we always had a fine breeze, even on hottest days we have for two months had our summer home, our fam- ily ranging in number from five to twenty persons. A man and his wife were secured, not only to insure protection the cot- tage being the only one on the beach and some distance from any neighbor but also to add to the cottage the dignity of a home. From the moment of the de- cision that ..-we were actually to have a cottage the girls worked with a will to obtain the necessary furnishings, and as a result two of the most un- ique affairs at the Commons during the summer were our "Furnishing" and "Trolley" parties. In addition to what the Club itself was able to contribute, many articles of fur- niture and several gifts of money were received from outside friends, and with the balance of the bazaar money, pictures from the loan col- lection of the settlement and books from the library our vacation home was made not only comfortable, but beautiful and attractive. Forty-two girls have been at the house for periods varying from one day to three weeks, and many have been the guests. The co-operation in the household work, with careful supervision, has been successful, and, by reducing expenses to a minimum, has made 1900. J THE COMMONS. [45] 5 GIRLS' PROGRESSIVE CLUB COTTAGE SITTING-ROOM. it possible for many of the girls, who would other- wise have been unable, to take this rest and change. For several years there has been a desire among the girls of the Club for a place where they could spend their vacation time in quiet, and free from the conven- tions of a summer resort, and at the close of this two months' experi- ment, we feel we have found the way to accomp- lish this result. It is the unani- mous opinion of all who have shared the advan- tages thus afford- ed that we should attempt to own our summer home. This would be impossible, however, with- out the co-oper- ation of friends. The outlay would not ex- ceed seven or eight hundred dollars. The fine woods and hills, afford- ing any number of tramps ; the lake advantages, bathing and boating; the quiet of the re- mote spot, and the magnificent views of the lake and surrounding country all have been con- tributory to the enjoyment ex- pressed by each, and all, and have left impressions and wielded in- fluences not to be estimated. CARRIE CLAWSON, President Girls' Procresslve Club. GIRLS" PROGRESSIVE CLUB COTTAGE BED-ROOM. 6 [46] THE COMMONS. [September, evenings ol spring and fall would prove a most valuable adjunct to the club and class- work inside the settlement walls. COMMONS DAY OUTINGS. HOW WOULD YOU LIKE TO HAVE YOUR CHILD, NOT PLAY, BUT LIVE HEKE? Over a thousand of our neigh- bors have enjoyed a longer or shorter outing this summer thro the direct instrumentality of the Commons residents and the co-operation of its friends. Thirteen park parties rallied 669 guests, and seven lake pic- nics took 102 along. Of those sent into the country, 15 spent one day, 4 two days, 11 three days, 48 one week, 230 two weeks, 4 three weeks or more, and 2 all summer a total of 1,285. OUR PLAYGROUND. (Illustration, page 11.) The use that is being made of the Commons' playground more than justifies the outlay for It. The space available, being merely a sec- tion of the margin around the old mansion that is the settlement home, is meager indeed, when compared with the needs of the neighbor- hood. Yet in this space, eighty by twenty feet, it has been possible, through the gifts of friends, to establish the modest equipment of four swings, three see-saws, an octagon sand box, a horizontal bar, and a tan-bark tumbling spot. Located, as it is, immediately under the settlement windows, the work of supervision is lessened; tho having a public playground un- der the windows of one's only home necessarily constitutes a problem. The playground is open from 7:30 A. M. to 7:30 p. M.; and the ages of those who use it increase as the day wears on. The groups, ranging from kindergarten children up to young teamsters and shop girls, manifest much enjoyment, one evidence of which is the cheer that the young girls origin- ated and use, as they swing: "We like candy. We like gum. Chicago Commons is full of fun. Rah! Kah! Rah! " Use during the early evening hour is given over to the older boys and girls, and has to be apportioned, one evening to one group, the next to another. Could an electric light be erected, and a buck and a pair of parallel bars be substituted for the three see-saws, the playground during the CAMP FROM A MEDICAL STANDPOINT. BY VANCE BAWSON. Medical Director of the Commons Camp. Recognizing the need of a wider and more vital education along physiological lines, real- izing that sin is ignorance, that physical right- ness Is necessary for the perfect expression of spiritual rightness, we this year endeavored to make a start in that direction. From a knowledge of the neighborhood born of residence in it, with a keen appreciation of its great congestion, of its unhygienic sur- roundings, with a knowledge of the many who work long and hard for barely enough on which to exist, it seemed only reasonable to suppose that the bodies of the boys and girls about us were not developing as they should, and as God intended them to. On arrival at camp each child was given a careful examination of heart, lungs, back and the body in general. One hundred and nine boys and seventy-eight girls were thus exam- ined, a record being kept of each one's condi- tion. The spirit with which both boys and girls entered into this was extremely gratifying, since it was a matter of considerable doubt as to just how it would be received. A little talk the first evening at camp put the matter to them so that nearly every boy and girl was not only willing that the examination should be made, but was desirous of it. Not one was com- 1900. J THE COMMONS. [47] 7 polled to be examined, and only two out of the whole number refused it; one was a girl of about eleven years who had an extreme fear of doctors, and was almost terrified at the mere suggestion of the examination; the other was a little girl of seven years. The ages of the boys and girls ranged from eight to eighteen years, the average being twelve years. It must not be forgotten that these boys and girls were taken indiscriminately from the neighborhood, and the conditions found are therefore probably representative of those common to the hundreds of other boys and girls whom we do not touch. The following methods were used in the ex- amination of the boys: The boy being stripped, the general condition of the body, the nutri- tion, and body-contour were noted; then the forced expiration and inspiration were care- fully taken, giving the forced expansion of the chest. With the stethoscope, the lungs and heart were carefully examined, note being made of any deviation from normal; the back was then looked over for curvature, and the condition of the genital organs noted. The first thing observed was that the contour of the chest, in a large number of boys, was abnormal, the chest being flat and in too many cases the shoulders " rounded;" with this, the expansion proved to be below normal for the age and size of the individual. The incorrect position of the shoulders was probably the cause of the deficient expansion, though very few knew how to breathe. The stethoscope re- vealed some impairment of the normal lung sounds in a number of cases, one naturally thinking of the tendency to tuberculosis, but it was impossible to obtain any positive signs, since this disease rarely manifests itself before puberty. The condition of the hearts was not worse than one would find anywhere among this number of individuals. Much of interest and importance was noted regarding the genital organs. Each group of boys was given a talk at the vesper hour, on " The Heart and Circulation," " The Lungs and Respiration," " The Aliment- ary Canal," and "The Sex-Function," "Personal Purity" and "Temperance." The effort was made to present simply and plainly the anatomical and physiological truth which one ought to understand in order to know how to properly care for his body. I am satisfied, from after- talks with the boys and from observation, that they grasped the truth in a right, pure way, and will be cleaner and stronger for it. After vespers each night that the weather permitted, the boys and girls were given a series of exercises to develop the chest, to teach them how to breathe and to increase the lung capacity. Each one's expansion was again taken just before he went home, and the increase which the two weeks of regular, systematic exercise gave was amazing, ranging for the individual from one-eighth inch to one and one- half inches, which seems almost incredible; yet it must be remembered that it is much easier for such a gain to be made by one who has uot carried himself properly, and did not know how to breathe, than for one who has always observed these things. Owing to the inability to procure a pair of scales, we could not, as we had planned, weigh each boy and girl, and so get the absolute in- crease in body-weight. The examinations of the girls revealed a somewhat different state of things, tho they, too, knew as little about correct carriage and breathing as the boys. Their expansion aver- aged somewhat better. There were a number of cases of chlorosis, an anemia most often found among those who lack fresh air, sun- shine and -hygienic surroundings and proper food, which showed appreciable improvement from the two weeks' outing. The condition of the heart and lungs among the girls was about the same as that of the boys. About fifty per cent of the girls had curvature of the spine, due, in most cases, to standing on one foot more than on the other, the resulting curvature being lateral; this, in nearly every case, may be corrected by proper standing, by special exercises, or by a raised heel. Many minor and several major operative cases were discovered, and this fall the writer will follow up the summer's work by calling on the parents of these children, talking with them about the conditions found, laying stress upon the need of correcting those conditions and offering his assistance. The girls were also given talks at the vesper service the same as the boys, except that it was not deemed practicable nor wise to talk to them on the sex-function now, it being hoped that a closer acquaintance will bring the opportunity later. Two weeks was the usual length of each one's stay in camp, and, short as it is in comparison with the fifty weeks' neighborhood life, it accomplished for our boys and girls much that was obvious; many who had been weak and sickly and easily susceptible to changes of weather and disease became much stronger 8 [48] THE COMMONS. [September, and more hardy. Pale faces took on a health- ful glow, thin faces filled out, and the prema- turely old, hungry, even starved, expression common to so many, vanished. I am convinced, from the experiences of this summer, that we must begin now to educate and train the boys and girls for fatherhood and motherhood and citizenship, thus laying the basis for a strong, intelligent and useful adult life. " As the twig Is bent, so the tree is inclined," and it is appalling to realize how great a num- ber of our boys and girls are already bent and warped, and also to realize that it might be prevented. They should early be taught in the schools, since but few parents are able to teach their children the whole truth about the body and themselves, purely and simply, and thus much of the disease and impurity eating away our individual, family and social life will be pre- vented. From contact with many boys, I am satisfied that the average boy of nine years knows far more than his parents have any idea of, and that it is not the truth, but the most injurious kind of falsehood that he has been given to satisfy his natural desire to know about him- self. We must, as a city, provide playgrounds for the boys and girls; they must have a place to express their energies; repression, by not giv- ing them adequate and legitimate channels for this expression, means that those energies will be diverted and expressed illegitimately, for expressed they must, and will, be. The way in which they are expressed makes the difference between a " good " and a " bad " citizen. At camp, those who had reputations in the city as "hard" cases and mischief makers were the cause of practically no trouble, simply because they had room and opportunity to express themselves, without the law or their environment saying continually, " don't." We must also provide physical training to develop the body and make it strong and symmetrical, to make it a tit dwelling-place for the spirit, and teach the youth how to properly care for that body. We would do well to remember Oliver Wen- dell Holmes' wise remark that to reform a man you must begin with his grandfather. OUR STERILIZED MILK VENTURE. Encouraged by the success of the Northwest- ern University Settlement's enterprise a year ago, to introduce sterilized milk to its neigh- borhood, Chicago Commons ventured to offer the same service to its neighbors. By the kind co-operation of the neighboring settlement we were saved the expense of the sterilizing ap- paratus and were able to supply the homes of our vicinity with the milk at two cents for a seven-ounce bottle, or three cents for two bot- tles. This charge a little more than covered the cost of the milk, leaving us to raise the ex- pense for the bottles and the labor involved. The demand averaged about 100 bottles per week, and our agency in supplying the milk was greatly appreciated, especially by the mothers of sick children, who had neither means nor conveniences for protecting their milk supply from contamination, or even for keeping it cool enough to be sweet. It is in- teresting to note that this practically helpful settlement enterprise was personally promoted and supported from the start by Dr. Reilly, who has so long and efficiently served the city of Chicago in its health department. THE SUMMER DEFICIT NEXT SEASON'S DEVELOPMENT. APPEAL FOB CHICAGO COMMONS OUTING WOKK. While our fresh-air service at Chicago Com- mons has never been as thorough and effective as this summer, we regret to report the re- ceipt of fewer contributions than usual for this special branch of our work, and a deficit in our outing account of $250. While a large service has been rendered, it has been at less expense this year than last. The Commons Camp at Elgin, for instance, was served not only by as many residents as last year, but had the addi- tional advantage of the expert work of a medi- cal director. The value of his service to the childhood and home life of our community will be evident to anyone who reads the inter- esting report of his observations, which ap- pears in another column, and more still to those of us who are having the opportunity to ob- serve the way in which he is following up his camp work by interviewing and counselling the parents in their homes. The insight given into the social, educational, and religious life of our neighborhood boys and girls, thro the description of camp experiences, also shows at a glance the inestimable value of the inti- mately personal influence acquired by our resi- dents in the close and consecutive fellowships of camp life. These facts, and all the others so vividly portrayed in these columns, point our appeal for the prompt co operation of the friends of Chicago Commons in raising this deficit of $250. Surely none of them who have enjoyed an outing themselves, will begrudge the ex- penditure of less than $600 in keeping 190 chil- dren at camp for a fortnight each, and giving an outing to no less than 1,285 of our neigh- bors all told. A PLEA FOB OUTING EQUIPMENT. We need the early assurance of an additional camping equipment, costing not less than $150, before pitching our tents for another season's work. We need the gift of a few acres of land, in- cluding forest and stream, and if possible a small farm-house and barn as the permanent center of the Commons encampment. We need the generous co-operation of our friends with the Girls' Progressive Club in their brave and promising effort, not only to occupy, but purchase a cottage of their own. The owner of "Farview Cottage" at Michigan City, who erected it for their use, otters the club the house and lot for $700, which covers only the very reasonable price of the land and the bare cost of building the cottage. Some of our readers may have a more favorable offer to suggest. 1900.] THE COMMONS. [49] ONE OF THE SWIMMING HOLES AT CAMP. j Suburban Camps an& Summer j* j* 5 j* .* activities ot tbe Settlements, fc CAMP GOOD WILL. And Other Slimmer Outings Conducted by the Chicago Bureau of Charities. BY CHARLES FREDERICK WELI.ER. Supt. West Side District. "This here milk," said a lad at Evanston Camp Good Will this summer, "ain't very good, because it isn't blue." Another sug- gestive story is that of a tired mother, thirty- seven years old, who confessed that she had never in her en- tire lifetime been outside Chicago. >